CandeiaMattei. 2008. Against the motion’. In: Ontology is just another word for Culture: Motion tabled at the 2008 Manchester Meeting of the Group for Debates in Anthropological Theory, University of Manchester (Michael Carrithers, Matei Candeia, Karen Sykes, Martin Holbraad and Soumhya Venkatesan), Critique of Anthropology30: 152–200.
2.
‘Ontology’ is just another word for culture: for the motion. Paper delivered at the meeting Key Debates in Anthropology, Manchester University, 9 February2008.
3.
DavidsonDonald. 1974. On the very idea of a conceptual scheme. Proceedings and addresses of the American Philosophical Association47: 5–20.
4.
DouglasMary. 1972. ‘Self-evidence’ (the Henry Myers Lecture 1972). Proceedings of the Royal Anthropological Institute of Great Britain and Ireland1972: 27–43.
5.
FøllesdalD. 1975. Meaning and experience. InMind and language, ed. GuttenplanS., 25–44. Oxford: Oxford University Press.
6.
ForsterMichael N. 1998. On the very idea of denying the existence of radically different conceptual schemes. Inquiry41(2): 133–85.
7.
HenareA. 2007. Taonga Maori: encompassing rights and property in New Zealand. InThinking through things: Theorising artefacts ethnographically, ed. HenareA., HolbraadM. and WastellS.. 47–67. Routledge: Abingdon.
8.
HenareA., HolbraadM., and WastellS.. 2007. Introduction: Thinking through things. InThinking through things, ed. HenareA., HolbraadM. and WastellS., 1–31. London: Routledge.
9.
HolbraadM. 2007. The power of powder: multiplicity and motion in the divinatory cosmology of Cuban Ifa (or mana, again). InThinking through things, ed. HenareA., HolbraadM. and WastellS., 189–225. London: Routledge.
10.
HolbraadM., AnthropologyRecursive: Cuban divination and anthropological truth. Chicago: University of Chicago Press.
11.
HolbraadM., and PedersenM.. 2009. Planet M: the intense abstraction of Marilyn Strathern. Anthropological Theory9(4): 1–24.
12.
IngoldT. 2000. The perception of the Environment: Essags on livelihood, dwelling and skill. London andNew York: Routledge.
13.
LatourBruno. 2004. Whose Cosmos, Which Cosmopolitics: comments on the peace terms of Ulrich Beck. Common Knowledge10(3): 450–62.
14.
LatourBruno. 2009. Perspectivism: ‘Type’ or ‘bomb’?Anthropology Today25(2): 1–2.
15.
LloydG.E.R. 2007. Cognitive variations. Oxford: Oxford University Press.
16.
LloydG.E.R. 2009. Disciplines in the making. Oxford: Oxford University Press.
17.
LloydG.E.R. 2010. History and human nature: Cross-cultural universals and cultural relativities. Interdisciplinary Science Reviews, 35: 201–14.
18.
MalinowskiB. 1945. The problem of meaning in primitive languages. In The meaning of meaning: A study of the influence of language upon thought and of the science of symbolism, ed. OgdenC.K. and RichardsI.A.. London: Kegan Paul.
19.
MolAnnemarie. 2002. The Body Multiple: Ontology in Medical Practice. London: Duke University Press.
20.
NealeStephen. 1987. Meaning, grammar and indeterminacy. Dialectica41(4): 301–19.
21.
PovinelliElizabeth. 2001. Radical worlds: the anthropology of incommensurability and inconceivability. Annual Review of Anthropology30: 319–34.
22.
QuineW.V. 1960. Word and Object. Cambridge, Mass.: MIT Press.
23.
QuineW.V. 1969. Ontological relativity and other essays(The John Dewey Essays in Philosophy, edited by the Department of Philosophy, Columbia University). New York andLondon: Columbia University Press.
24.
SahlinsMarshall. 1998. Islands of History. Chicago andLondon: University of Chicago Press.
25.
SalmondAnne. 1989. Tribal words, tribal worlds: The translatability of tapu and mana. InCulture, kin and cognition in Oceania: Essays in honour of Ward Goodenough, ed. MarshallMac and CaugheyJohn L., 55–78. Washington: American Anthropological Association.
26.
SalmondAnne. 2005. Their body is different, our body is different: European and Tahitian navigators in the eighteenth century. History and Anthropology16(2): 167–86.
27.
SalmondAnne. 2009. Aphrodite's Island: The European discovery of Tahiti. Berkeley: University of California Press.
28.
SmithPercy S. 1913. The Lore of the Whare Wananga; or Teachings of the Maori College on Religion, Cosmogony, and History. Written down by H.T. Whatahoro from the teachings of Te Matorohanga and Nepia Pohuhu, priests of the Whare-wananga of the East Coast, and translated by S. Percy Smith. New Plymouth: The Polynesian Society.
29.
SmithBernard. 1985. European Vision in the South Paciffc. Sydney: Harper and Row.
30.
SmithBernard. 1992. Imagining the Paciffc in the wake of Cook's voyages. Melbourne: Melbourne University Press.
31.
StrathernM. 1988. The Gender of the Gift: Problems with women and problems with society in Melanesia. Berkeley: University of California Press.
32.
StrathernM. 1990. Artefacts of history: Events and the interpretation of images. In Culture and history in the Pacific. Finnish Anthropological Society Transactions No. 27, ed. SiikalaJ., 25–44. Helsinki.
33.
ThomasN. 1991. Entangled objects: Exchange, material culture and colonialism in the Paciffc. Cambridge: Harvard University Press.
34.
VenkatesanSoumhya(ed.), Ontology is just another word for culture. Motion tabled at the2008meeting of the Group for Debates in Anthropological Theory, University of Manchester, Critique of Anthropology 30(2): 152–200.
35.
de CastroViveiros. 2003. ‘AND’, Manchester Papers in Social Anthropology 7.
