Abstract
In Sweden, control of the mobile poor is often driven by the needs and demands of the welfare state itself and follows a different logic outside the neoliberal paradigm. By examining the case of the Roma, EU citizens who travel to Sweden to ask for money on the streets, we can see the expansion and retraction of the criminal law as the government responds to new forms of migration and poverty in its society. The government’s mixed responses – no to bans on begging, but yes to evictions – are the result of dualities inherent in Nordic welfare states, when their inclusionary ameliorative dimensions collide with their exclusionary and nationalistic tendencies. This article proposes the term
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