Abstract
AI industry leaders are racing to automate intimacy. Promising companions that solve loneliness and simulate desire and human connection, either these systems are celebrated as near-divine solutions to existential suffering, or those who use them are pathologised. This commentary intervenes in both positions. Drawing on the tradition of audience studies and Ken Plummer’s critical humanism, I argue that automated intimacy should be understood neither as a technological solution nor as a pathology, but as a field of social, affective, and economic struggle shaped by relations of power. Against the myth-making of Silicon Valley and the psychologising tendencies of much academic debate, I propose a radical contextualism that foregrounds the plural, situated ways real people navigate AI-mediated intimate life. Centring lived human experience in its ambivalence and creative resistance is itself a political act.
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