Abstract
Despite the recent Truth and Reconciliation Report in Canada, rates of Indigenous children being apprehended by the state remain disproportionality high when compared to non-Indigenous children. Starting with a critical decolonizing methodology, this article charts connections between historic and contemporary settler-colonial state interventions into lives and places of Indigenous families. We interrogate resiliencies of false settler-state logics based on “for their own good” logics about Indigenous peoples. We then turn to the recent ascendance of cultural safety, considering the concept’s positive possibility, and potential limitations, with reference to child-welfare and apprehension of Indigenous children. Finally, based on established evidence that child welfare is a crucial determinant of broader Indigenous health and well-being, the article concludes with thoughts about how those working with settler-colonial state apparatuses might achieve culturally safe engagements with Indigenous cultures in the contemporary colonial present. Our solutions are located in literary arts, where the article begins.
Keywords
Get full access to this article
View all access options for this article.
