Abstract
Taking as a point of departure Nelson Goodman's idea that it is the frames of reference and the descriptions that refer within those frames that make for ways of worldmaking, this paper considers descriptions of the world attested in Akkadian cuneiform texts as a way to approach the Babylonia literati's notion of ‘world.’ In this corpus, descriptions of world-parts display mereological themes of complementarity, correspondence, and the relation of counterparts. Meronyms, or names for parts of the one whole (we would say ‘world,’ or ‘universe’), and the part-whole relationships they indicate, are of importance to this inquiry into worldmaking.
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