Abstract
Probably no other philosopher described the encounter with the other (human being) in a more radical way than Emmanuel Levinas. This led him to a new interpretation of responsibility as origin of all our ethical obligations towards others. He put into question a philosophical tradition of thought he accused of taking the ego as sole origin of all foundation of meaning. In this paper, I begin by outlining Levinas’ criticism of the occidental tradition of thought to explain the place of the other in his writings. I go on to explicate Levinas’ peculiar understanding of ‘responsibility for the other’. I will show how important it is in Levinas’ work not to isolate the question of responsibility from the question of justice. Finally, I examine what other capabilities would be required in order to act in a responsible and just way.
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