Abstract
We are experiencing a historical moment characterized by unprecedented conditions of virality: a viral pandemic, the viral diffusion of misinformation and conspiracy theories, the viral momentum of ongoing Hong Kong protests, and the viral spread of #BlackLivesMatter demonstrations and related efforts to defund policing. These co-articulations of crises, traumas, and virality both implicate and are implicated by big data practices occurring in a present that is pervasively mediated by data materialities, deeply rooted dataist ideologies that entrench processes of datafication as granting objective access to truth and attendant practices of tracking, data analytics, algorithmic prediction, and data-driven targeting of individuals and communities. This collection of papers explores how data (and their absences) is figuring in the making of the discourses, lived realities, and systemic inequalities of the uneven impacts of the coronavirus pandemic.
This article is a part of special theme on Viral Data. To see a full list of all articles in this special theme, please click here: https://journals.sagepub.com/page/bds/collections/viraldata
We are experiencing a historical moment characterized by unprecedented conditions of virality: a viral pandemic, the viral diffusion of misinformation, and conspiracy theories including the idea that 5G data networks are spreading COVID-19, the viral momentum of ongoing Hong Kong protests, and the viral spread of #BlackLivesMatter demonstrations and related efforts to defund policing. These viralities designate both epidemiological phenomena, as in the case of the novel coronavirus, and also capture the ways in which digital networks and data serve as vectors for the rapid, decentralized transmission, diffusion, and circulation of ideas, ideology, mis/information, and social movements (Kumar, 2015; Marwick, 2013; Tufekci, 2017; Varis and Blommaert, 2015). These viralities are deeply interconnected, concomitant with the layering of political, ecological, health, and economic crises and traumas, many rooted in systemic racism and white supremacy made most recently visible in the killings of, in the United States, George Floyd, Ahmaud Arbery, and Breonna Taylor, as well as far too many others.
These co-articulations of crises, traumas, and virality both implicate and are implicated by Big Data practices occurring in a present that is pervasively mediated by data materialities, deeply rooted dataist ideologies that entrench processes of datafication as granting objective access to truth (Van Dijck, 2014), and attendant practices of tracking, data analytics, algorithmic prediction, and data-driven targeting of individuals and communities. As the COVID-19 pandemic unfolded, it quickly became apparent that data—as well as their absences—is figuring in the making of the discourses, lived realities, and systemic inequalities of the uneven impacts of the coronavirus. Also evident are intensifications and accelerations of datafication which invoke COVID-19 as an
In naming this symposium
Under this wide range of meanings, contributors to the symposium offer a first engagement with COVID-19 Big Data practices as implicated in challenges to, as well as reimaginations and reconfigurations of, larger social, cultural, political, and economic processes. Maalsen and Dowling (2020), Sandvik (2020), Milne and Costa (2020), and Milan (2020) detail the drive for data-centric techno-solutionist interventions motivated by COVID-19’s crises, and the discursive power of framing the coronavirus pandemic
Sandvik (2020) outlines a similar recourse to crisis in the way that
In addition to the contingencies of data availability, many of the contributions to this symposium elucidate the importance of attending to data’s glaring absences. These concerns revolve around data availability about the uneven impacts of the coronavirus on those most structurally susceptible to the multi-dimensional impacts of COVID-19: migrants and refugees, gig laborers, frontline and essential workers, carers, Black and minority ethnic (BAME) and Indigenous communities, and the socioeconomically less well advantaged (D’Ignazio and Klein, 2020; Pelizza, 2020; Taylor, 2020). As Pelizza (2020) argues, these data absences are actively underwritten by the viral circulation of virulently racist (and patently false) misinformation about the inherent immunity of BAME communities to COVID-19, which has informed underreporting and even exclusion of these communities from data flows that shape policy, healthcare interventions, and the distribution of resources. Viral misinformation is likewise explored by Gruzd and Mai (2020), who chronicle how a single hashtag—
Focusing on the viral proliferation of data visualizations as a means of evidencing and parsing the pandemic, Bowe, Simmons and Mattern (2020) further detail the ways politics fuel selective representations that have circumscribed interpretations of COVID-19’s spatial and social impacts. Yet, as they write, alongside official data visualizations generated by the state, a viral burgeoning of counter-plots and subaltern mappings of the pandemic has also emerged to document the quarantine quotidian. When read together, both these official and counter-visualizations capture and render the visible multiple scales of the pandemic and its material effects. Drawing on a number of examples, Bowe, Simmons and Mattern (2020) position these counter-plots as means to invite critical reflection about the sourcing and visualization of COVID-19, including questions about which kinds of subjects are and are not registering in Big Data flows. Taylor (2020) likewise argues that a critical COVID-19 data praxis must divest itself from a preoccupation with absences of data as merely “gaps” to be filled through the collection of more and more data. Taylor (2020) argues that such a response only further dehumanizes life (see also Raji, 2020). Instead, Taylor (2020) advocates for a feminist ethics of care to re-embody COVID-19 in the personhood of those rendered both knowable and unknown in systems of datafication. D’Ignazio and Klein’s (2020) intervention makes a similar call for a re-embodiment of data to both make labor and subjects visible. In extending their seven principles for a feminist data science to COVID-19, they profile the work being done by movements such as Data for Black Lives to rectify data absences and to produce counter-data for actionable and more equitable data practices and interventions.
On 25 May 2020, George Floyd was killed in the United States by a Minneapolis police officer, spurring demonstrations of grief, outrage, and solidarity with Black Lives and mobilizations for restorative justice around the world. The focus of this we’re seeing the connection between longer histories of socio-economic marginalization, the impoverishment the neglect of [B]lack communities [the United States and Canada] and how that connects to the historical line that you can draw from those older histories to the condition of [B]lack communities today.
A small sampling from the history of datafication in the social sciences includes the racist classification of cranial measurements used to “prove” the superiority of white persons (Gould and Gold, 1996), the use of U.S. neighborhood racial composition to power data visualizations justifying redlining policies to block African-American access to home mortgages (Aaronson et al., 2019 [2017]), and claims that inherited traits tied to race determine intelligence and socio-economic status (Fischer et al., 1996). More recently, within the context of Big Data, researchers have analyzed how predictive crime mapping legitimizes and expands racialized policing policies (Jefferson, 2018), how bias in existing datasets used for artificial intelligence training produces facial recognition algorithms that have difficulty identifying non-white faces (Buolamwini and Gebru, 2018), and how Big Data algorithms incorrectly predicted that African-American parolees were at higher risk of reoffending (Angwin et al., 2016). Returning to the COVID-19 pandemic, it is impossible to ignore the direct outcomes of racialized societies and data, including “racial disparities in exposure to [toxic] pollutants” associated with, and which exacerbate, co-morbidities that make Black Americans more likely to die of COVID-19 (Washington, 2020: 241; Yancy, 2020). Moreover, as Bowe, Simmons and Mattern (2020) note, this also manifests in some COVID-19 data collection and curation practices that disassociate variables of race from cases obscuring the impact of the pandemic on Black and other racially marginalized communities.
We recognize that while these issues are among the most pressing concerns at the intersections of Big Data and society, they have been under-explored in the pages of
Footnotes
Declaration of conflicting interests
The author(s) declared no potential conflicts of interest with respect to the research, authorship, and/or publication of this article.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
