The purpose of this response piece is to summarize what is meant by “critical religion” as a contribution to the ongoing debates within the discipline, and specifically in relation to critical research on religion.
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2.
Berger, P (ed.) (1999) The Desecularization of the World: Resurgent Religion and World Politics. Washington DC: Wm. B. Eerdmans Publishing Company.
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Berlin I (1969) John Stuart Mill and the ends of life. In: Four Essays on Liberty. Oxford: Oxford University Press, p.173.
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BermanE (2009) Radical, Religious and Violent: The New Economics of Terrorism, Cambridge, MA: The MIT Press.
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Blair T (2010) Christopher Hitchens vs Tony Blair Debate: Is Religion A Force For Good In The World? A Munk debate, Toronto, in association with the BBC, 13 December, 2010. Available at: www.bbc.co.uk/programmes/b00wv3vt; also available on YouTube, www.youtube.com/watch?v=ddsz9XbhrYA (accessed 19 September 2015).
6.
BoscoRM (2009) Persistent orientalisms: The concept of religion in international relations. Journal of International Relations and Development12: 90–111.
CavanaughWT (2009) The Myth of Religious Violence, Cambridge: Cambridge University Press.
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ChomskyNMcChesneyRW (1999) Profit Over People: Neoliberalism and the Global Order, New York: Seven Stories Press.
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CoxJ (2007) Secularizing the land: The impact of the Alaska native claims settlement act on indigenous understandings of land. In: FitzgeraldT (ed.) Religion and the Secular: Historical and Colonial Formations, London: Equinox, pp. 71–92.
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FitzgeraldT (2000) The Ideology of Religious Studies, New York: Oxford University Press.
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Fitzgerald T (ed) (2007a) Religion and the Secular: Historical and Colonial Formations. London: Equinox.
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FitzgeraldT (2007b) Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories, New York: Oxford University Press.
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FitzgeraldT (2011) Religion and Politics in International Relations: The Modern Myth, London: Bloomsbury.
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FitzgeraldT (2015a) Postcolonial remains: Critical religion, postcolonial theory, and deconstructing modern categories. In: SinghJKimD (eds) The Postcolonial World, London: Routledge.
Helm T (2014) Extremist religion is at root of 21st-century wars, says Tony Blair. Guardian, 25 January, 2014.
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HitchensC (2007) God is Not Great: How Religion Poisons Everything, Crow’s Nest, NSW: Allen & Unwin.
27.
Isomae J (2007) In: Fitzgerald (ed.), pp.93--102.
28.
Juergensmeyer M (1993) The New Cold War? Religious Nationalism confronts the Secular State. Berkeley, CA: University of California Press.
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JuergensmeyerM (2000) Terror in the Mind of God: The Global Rise of Religious Violence, Berkeley: University of California Press.
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Juergensmeyer M (2004) ‘Is religion the problem?’ Paper 21, Orfalea Center for Global and International Studies, University of California, Santa Barbara. Available at: http://escholarship.org/uc/item/4n92c45q (accessed 21 September 2015).
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KleinN (2008) The Shock Doctrine: The Rise of Disaster Capitalism, Toronto: Penguin Random House.
32.
LasswellH (1936) Politics: Who Gets What When and How, New York: Whittesley House.
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LinklaterA (2013) Owning the Earth: the Transforming History of Land Ownership, London: Bloomsbury.
34.
LiuD (2015) The ancestral, the religiopolitical. In: StackTGoldenbergNFitzgeraldT (eds) Religion as a Category of Governance and Sovereignty, Leiden: Brill, pp. 143–181.
Locke J (1690) The Second Treatise on Government (chap. 5 ‘On Property’). Available at: www.constitution.org/jl/2ndtr05.txt (accessed 10 October 2015).
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LoyD (1997) The religion of the market. Journal of the American Academy of Religion65(2): 275–290.
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MacphersonCB (1962) The Political Theory of Possessive Individualism: From Hobbes to Locke, Oxford: Clarendon Press.
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NelsonRH (2006) Economics as Religion: From Samuelson to Chicago and Beyond, Pennsylvania: The Pennsylvania State University Press.
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Penn W (1680) The Great Question to be Considered by the King...How far Religion is concerned in Policy or Civil Government, and Policy in Religion? Edinburgh: National Library of Scotland.
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Petito F and Hatzopolous P (eds) Religion in International Relations: The Return from Exile. New York and Basingstoke: Palgrave Macmillan.
42.
Purchas S (1626/1613) Purchas, His Pilgrimage; or, Relations of the World and the Religions Observed.
43.
Rothbard MN (2010) Richard Cantillon: The Founding Father of Modern Economics. Ludwig von Mises Institute (Dec. 16): http://mises.org/daily/4810/ (accessed 20 August 2014). [Excerpted from An Austrian Perspective on the History of Economic Thought. In: Vol I: Economic Thought Before Adam Smith.].
44.
Schwartzman M (2014) What if religion isn’t special? In: Virginia School of Law: Social Science Research Network Electronic Paper Collection. Available at: http://ssrn.com/abstract=1992090 (accessed on 20 August 2014).