Abstract
In the wake of Argentina’s dictatorship (1976—83), this article revisits the activism developed by the Mothers of Plaza de Mayo as a singular experience of live architecture. Over the last 30 years, this group of women has become the figure of an endless trauma, much like a monument, that has colonized the landscape of the central square of Buenos Aires in the name of the 30,000 missing. Assuming an experimental ontology that blurs the boundaries between the living and the non-living, I argue that the
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