In this article, I’m trying to show the problems with co-autoethnography made on periphery in the times of neoliberal regime. The new requirements and new modes of evaluating workers and researchers transform the style of working and relations within academia and among humans in general. I’m trying to show that being global is a neocolonial tool for changing university into an entrepreneurial institution. I’m also trying to show the consequences of such a change.
DrozdaŁ. (2015). Lewactwo. Historia dyskursu o polskiej radykalnej lewicy [Leftism. The history of discourse on Polish radical left]. Warszawa, Poland: Instytut Wydawniczy Książka i Prasa.
