I use the Deleuze and Guattari geo-philosophical “Plateau 11. 1837: Of the Refrain” to map the conditions of the emergence of a particular territorial refrain: a backflip. Using a research encounter that involved a cheerleading dance, I position the backflip as a refrain that draws from the rhythms of various milieus to mark a territory. I follow the backflip along a line of flight to describe its ontological force of creation and newness.
DeleuzeG.GuattariF. (1987). A thousand plateaus: Capitalism and schizophrenia (MassumiB., Trans.). Minneapolis: University of Minnesota Press.
8.
DeleuzeG.GuattariF. (1994). What is philosophy (TomlinsonH.BurchellG., Trans.). New York, NY: Columbia University Press.
9.
DeleuzeG.ParnetC. (1988). L’Abécédaire de Gilles Deleuze [The ABCs of Gilles Deleuze]. (BoutangP.-A., Producer & Director). France: Semiotext(e).
10.
GaneN. (2009). Concepts and the “new” empiricism. European Journal of Social Theory, 12, 83-97.
11.
GroszE. (2008). Chaos, territory, art: Deleuze and the framing of the earth. New York, NY: Columbia University Press.
12.
HansonM. E. (1995). Go! fight! win! Cheerleading in American culture. Bowling Green, OH: Bowling Green State University Press.
13.
JacksonA. Y. (2010). Deleuze and the girl. The International Journal of Qualitative Studies in Education, 23, 579-587.
14.
KleinherenbrinkA. (2015). Territory and ritornello: Deleuze and Guattari on thinking living beings. Deleuze Studies, 9, 208-230.
15.
MessageK. (2010). Territory. In ParrA. (Ed.), The Deleuze dictionary (pp. 280-282). Edinburgh, Scotland: Edinburgh University Press.
16.
MassumiB. (2002). A shock to thought: Expression after Deleuze and Guattari. New York, NY: Routledge.
17.
MolA. (2002). The body multiple: Ontology in medical practice. Durham, NC: Duke University Press.
18.
MurphieA. (1996). Sound at the end of the world as we know it. Perfect Beat, 2(4), 18-42.
19.
ParrA. (2010). Deterritorialization/Reterritorialization. In ParrA. (Ed.), The Deleuze dictionary (pp. 69-72). Edinburgh, Scotland: Edinburgh University Press.
20.
PattonP. (2000). Deleuze and the political. New York, NY: Routledge.
21.
RingroseJ.RawlingsV. (2015). Posthuman performativity, gender, and “school bullying”: Exploring the material-discursive intra-actions of skirts, hair, sluts, and poofs. Confero, 3(2), 1-37.
22.
RothfieldP. (2011). Dance and the passing moment: Deleuze’s Nietzsche. In GuillaumeL.HughesJ. (Eds.), Deleuze and the body (pp. 203-223). Edinburgh, Scotland: Edinburgh University Press.
23.
StagollC. (2010). Becoming. In ParrA. (Ed.), The Deleuze dictionary (pp. 25-27). Edinburgh, Scotland: Edinburgh University Press.
24.
StengersI. (2008). Experimenting with refrains: Subjectivity and the challenge of escaping modern dualism. Subjectivity, 22, 38-59.