This article demonstrates the absolute place of tikanga in research with Māori; tikanga being those ways of doing what is right for a given context centred in Māori values, beliefs, traditions and customs. A qualitative study involving Māori participants exposed large gaps in understanding of this importance beyond rhetoric. Western research processes surrounding consultation, consent and ownership of data were challenged by Māori philosophies and principles governed by tapu and noa. Adherence to understandings of ‘kanohi ki te kanohi’, ‘he kanohi kitea’, manaakitanga, ‘tangata mauri’, pōwhiri, mihimihi and karakia ensured informed and consensual participation. The rights and responsibilities of Iwi to conduct research in keeping with local kawa also ensured this participation was safe and respectful. This acknowledgement of ‘tino rangatiratanga’ was poorly understood, highlighting the significance of undertaking research with Māori in a way that takes for granted the validity and legitimacy of Māori in a context where Māori worldviews are centred.
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