This article analyses the Catholic religious ritual of the festa among the Maltese community in Melbourne and compares it with the scope and function of the ritual in Malta. The author argues that such a comparative analysis can serve as a useful lens through which to analyse some of the challenges posed by the secularist public sphere envisioned in the liberal multicultural state in Australia.
Archdiocese of Malta (2009) Nirrestawraw il-Festi Flimkien, Valletta: Archbishop’s Curia.
2.
AsadT (2003) Formations of the Secular: Christianity, Islam, Modernity, Stanford: Stanford University Press.
3.
BakhtinM (1984) Rabelais and His World, Bloomington: Indiana University Press.
4.
BaldacchinoJP (2011) Miracles in the waiting room of modernity: the canonisation of Dun Gorg of Malta. The Australian Journal of Anthropology22(1): 104–124.
5.
BaumannG (1992) Ritual implicates ‘others': rereading Durkheim in a plural society. In: De CoppetD (eds) Understanding Rituals, London: Routledge, pp. 97–117.
6.
BellC (1992) Ritual Theory Ritual Practice, New York: Oxford University Press.
7.
Bellah R (1991) Beyond Belief. Berkeley: University of California Press.
8.
BellahRMadsenRTiptonS (1992) The Good Society, New York: Vintage Books.
9.
BoissevainJ (1984) Ritual escalation in Malta. In: WolfER (eds) Religion, Power and Protest in Local Communities: The Northern Shore of the Mediterranean, Berlin: Mouton Publishers, pp. 163–185.
10.
BoissevainJ (1992) Play and identity: ritual change in a Maltese village. In: BoissevainJ (ed.) Revitalizing European Ritual, London: Routledge, pp. 137–154.
11.
BoissevainJ (2005) Saints and Fireworks: Religion and Politics in Rural Malta, Valletta: Progress Press.
Cremona P (2008) Messagg mill-Arcisqof. In: Peresso et al. (eds) Sliem u Hajja. 210, pp. 2–3.
14.
DusselE (2002) World religions from a postcolonial and anti-eurocentric perspective. In: PetersonDRWalhofDR (eds) The Invention of Religion, New Brunswick: Rutgers University Press, pp. 179–190.
15.
FoxJ (2008) A World Survey of Religion and the State, Cambridge: Cambridge University Press.
16.
HabermasJ (2009) Between Naturalism and Religion, Cambridge: Polity Press.
17.
JuppJ (2001) The institutions of culture: multiculturalism. In: BennettT (ed.) Culture in Australia: Policies, Publics and Programs, Cambridge: Cambridge University Press, pp. 259–277.
18.
Levi-StraussC (1993) Structure and dialectics. In: Levi-StraussC (eds) Structural Anthropology V, London: Penguin, pp. 232–245.
19.
Levi-StraussC (1996) The Jealous Potter, Chicago: University of Chicago Press.
20.
MaffesoliM (1996) The Time of the Tribes, London: Sage.
21.
MitchellJP (2002a) Ambivalent Europeans: Ritual, Memory and the Public Sphere in Malta, London: Routledge.
22.
MitchellJP (2002b) Modernity and the Mediterranean. Journal of Mediterranean Studies12(1): 1–21.
23.
MitchellJP (2004) Ritual structure and ritual agency. ‘Rebounding violence' and Maltese festa. Social Anthropology12(1): 57–75.
24.
Muscat C (2009) No one size fits all, feast enthusiasts tell Church. The Sunday Times, 29 November.
25.
Peregin C (2009) Muslims gather in prayer along Sliema seafront. The Times of Malta, 2 May.
26.
PetersonDRWalhofDR (2002) Rethinking religion. In: PetersonDRWalhofDR (eds) The Invention of Religion: Rethinking Belief in Politics and History, New Brunswick: Rutgers State University, pp. 1–19.
Victorian Multicultural Commission (2007) Victorian Community Profiles: Malta-Born, Melbourne: Victoria.
37.
WolterstorffN (1997) The role of religion in political issues. In: WolterstorffNAudiR (eds) Religion in the Public Square, Lanham: Rowman and Littlefield, pp. 67–121.