Abstract
In this paper, I offer a reflexive account of the research encounter to examine how knowledge is shaped by the tensions and paradoxes of researcher-researcher positionalities when studying loss and suffering. I draw on the differences within the Indian/American context to interrogate the intersection of two main aspects: (a) My “outsider” positionality as a member of the dominant religious group in India/diaspora, that is Hindu, studying Sikhs, a minority religious-ethnic group in India as well as the diaspora; and (b) employing the language and framework of trauma. I argue that this intersection both generated and inhibited knowledge.
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