The interaction of gender, culture, race and sexuality is a central dynamic to this article, which seeks to move forward feminist debate on the benefits and harms of sadomasochist practices for women by applying the critical race and postcolonial method of world-travelling. The article seeks to make a novel contribution to the feminist analysis of consensual violence and sadomasochism in law by filtering the issue through a postcolonial feminist theoretical framework to productively circumvent the current analytical impasse in this area of feminist ‘sex wars’.
Abu-Lughod L. ( 2002) Do Muslim women really need saving? Anthropological reflections on cultural relativism and its Others. American Anthropologist104(3): 783-790.
2.
Ardill S. and O’Sullivan S. ( 2005) Upsetting an applecart: Difference, desire and lesbian sadomasochism. Feminist Review80: 98-126.
3.
Batlan F. ( 2010) ‘If you become his second wife, you are a fool’: Shifting paradigms of the roles, perceptions, and working conditions of legal secretaries in large law firms. Forthcoming in Studies in Law, Politics, and Society. Available at SSRN, URL (accessed 24 January 2011): http://ssrn.com/abstract=1585544.
4.
Bilge S.(2010) Beyond subordination vs. resistance: An intersectional approach to the agency of veiled Muslim women. Journal of Intercultural Studies31(1): 9-28.
5.
Bordo S. ( 1993) Unbearable Weight: Feminism, Western Culture, and the Body. Berkeley: University of California Press.
6.
Campbell K. ( 2004) Playing in pain part of the game for some; Schilling and 10 other remarkable athletes fractures and food poisoning all overcome. Toronto Star (26 October): E05.
7.
Case C. ( 2002) Cultural practice or reconstructive surgery? vs. Genital cutting, the intersex movement, and medial double standards. In: James SM and Robertson CC (eds) Genital Cutting and Transnational Sisterhood: Disputing US Polemics. Urbana: University of Illinois Press, 126-151.
8.
Chancer L. ( 1982) From pornography to sadomasochism: Reconciling feminist differences. In: Linden RR, Russell DEH and Leigh Star S (eds) Against Sadomasochism: A Radical Feminist Analysis . East Palo Alto. CA: Frog in the Well, 77-88.
9.
Chancer L. ( 1992) Sadomasochism in Everyday Life. New Brunswick, NJ: Rutgers University Press.
10.
Chancer L. ( 1998) Reconcilable Differences: Confronting Beauty, Pornography, and the Future of Feminism. Berkeley: Berkeley University of California Press.
11.
Chancer L. ( 2000) From Pornography to Sadomasochism: Reconciling Feminist Differences. Annals of the American Academy of Political and Social Science571: 77-88.
12.
Cossman B. ( 2004) Sexuality, queer theory, and ‘feminism after’: Reading and rereading the sexual subject. McGill Law Journal49: 847-876.
13.
Cross PA and Matheson K. ( 2006) Understanding sadomasochism: An empirical examination of four perspectives. Journal of Homosexuality50(2/3): 133-166.
14.
Downing L. ( 2004) On the limits of sexual ethics: The phenomenology of autaassassinophilia . Sexuality & Culture8(1): 3-17.
15.
Eugenides J. ( 2002) Middlesex. Toronto: Random House.
16.
Franke KM ( 2001) Theorizing Yes: An essay on feminism, law and desire. Columbia Law Review101: 181-208.
17.
Fraser D. ( 1995) The first cut is not the deepest: Deconstructing female genital mutilation and the criminalization of the Other. Dalhousie Law Journal18(2): 310-379.
18.
Freeman E. ( 2008) Turn the beat around: Sadomasochism, temporality, history . Differences: A Journal of Feminist Cultural Studies19(1): 32-70.
19.
Fried MG ( 1990) Abortion and sterilization in the third world. In: Fried MG (ed.) From Abortion to Reproductive Freedom: Transforming a Movement. Boston, MA: South End Press, 63.
20.
Gatens M. ( 1992) Power, bodies and difference. In: Barrett M and Phillips A (eds) Destabilizing Theory: Contemporary Feminist Debates. Stanford, CA: Stanford University Press, 226-234.
21.
Glick E. ( 2000) Sex positive: Feminism, queer theory, and the politics of transgression. Feminist Review64: 19-45.
22.
Gunning I. ( 1991) Arrogant perception, world-travelling and multicultural feminism: The case of female genital surgeries. Columbia Law Review23: 189-248.
23.
Hanna C. ( 2001) Sex is not a sport: Consent and violence in criminal law . Boston College Law Review42(2): 239-290.
24.
Hart L. ( 1998) Between the Body and the Flesh: Performing Sadomasochism . New York: Columbia University Press.
25.
Hawthorne S.(2005/2006) Ancient hatred and its contemporary manifestation: The torture of lesbians. Journal of Hate Studies4(1): 33-58.
26.
Hersh P. ( 1996) It’s weird to be Kerri. The Ottawa Citizen (16 December): B5.
27.
Holmberg CB ( 1998) Sexualities and Popular Culture (Foundations of Popular Culture). London: SAGE.
28.
hooks b ( 2003) Teaching Community: A Pedagogy of Hope. London: Routledge.
29.
Hoople T. ( 1996) Conflicting visions: SM, feminism, and the law. A problem of representation. Canadian Journal of Law and Society11(1): 177-220.
Howe A. ( 1994) White western feminism meets international law. Australian Feminist Law Journal4: 63-92.
32.
Johnston J. ( 2002) Amputee attraction: Devotees and the amputee world. inMotion12(3): 20-23.
33.
Johnston J. and Elliott C. ( 2002) Healthy limb amputation: Ethical and legal aspects. Clinical Medicine JRPL2: 431-435.
34.
Kaplan C. ( 1994) The politics of location as transnational feminist practice . In: Kaplan C and Grewal I (eds) Scattered Hegemonies: Postmodernity and Transnational Feminist Practices. Minneapolis: University of Minnesota Press, 137-152.
35.
Kaplan C. and Grewal I. ( 1994) Introduction: Transnational feminist practices and questions of postmodernity. In: Kaplan C and Grewal I (eds) Scattered Hegemonies: Post Modernity and Transnational Feminist Practices. Minneapolis : University of Minnesota Press, 1-36.
36.
Kapur R. ( 2005) Erotic Justice: Law and the New Politics of Postcolonialism . London: Glasshouse Press.
37.
Kaufman-Osborne TV ( 2001) What the law must not hear: On capital and the voice of pain. In: Sarat A (ed.) Pain, Death and the Law. Ann Arbor: Michigan University Press, 71-102.
38.
Langdridge D. ( 2006) Voices from the margins: Sadomasochism and sexual citizenship . Citizenship Studies10(4): 373-389.
39.
Langdridge D. and Butt T. ( 2005) The erotic construction of power exchange. Journal of Constructivist Psychology18(1): 65-73.
40.
Lazreg M. ( 2010) Questioning the Veil: Open Letters to Muslim Women. Princeton, NJ: Princeton University Press.
41.
Lewis R. and Adler K. ( 1994) ‘Come to me baby’ or what’s wrong with lesbian SM. Women’s:r Studies International Forum17(4): 433-441.
42.
McClintock A. ( 1995) Imperial Leather: Race, Gender, and Sexuality in the Colonial Context. New York: Routledge.
43.
Minh-Ha Trinh T. ( 1989) Woman, Native, Other: Writing Postcoloniality and Feminism . Bloomington: Indiana University Press.
44.
Mohanty CT ( 2003) Under western eyes: Feminist scholarship and colonial discourses. In: Lewis R and Mills S (eds) Feminist Postcolonial Theory: A Reader. New York: Routledge, 333-358.
45.
Moser C. and Kleinplatz PJ ( 2005) DSM-IV-TR and the paraphilias: An argument removal. Journal of Psychology & Human Sexuality17(3/4): 91-109.
46.
Narayan U. ( 1997a) Dislocating Cultures: Identities, Traditions and Third-World Feminism. New York: Routledge.
47.
Narayan U. ( 1997b) Cross-cultural connections, border-crossing, and death by culture. In: Narayan U (ed.) Dislocating Cultures: Identities, Traditions and Third-World Feminism. New York: Routledge, 81-118.
48.
Narayan U. ( 1998) Essence of culture and a sense of history: A feminist critique of cultural essentialism. Hypatia13(2): 86.
49.
Narayan U. ( 2002) Minds of their own: Choices, autonomy, cultural practices, and other women. In: Antony LM and Witt CE (eds) A Mind of One’s Own: Feminist Essays on Reason and Objectivity. Boulder, CO : Westview Press, 418-432.
50.
Narayan U. ( 2003) Coercive Choices. Unpublished, archived in personal library of author.
51.
Nussbaum MC ( 2001) Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press.
52.
Obiora L. ( 1997) Bridges and barricades: Rethinking polemics and intransigence in the campaign against female circumcision. Case Western Reserve Law Review47(2): 275-378.
53.
Okin SM ( 1997) Families and feminist theory. In: Lindemann Nelson H (ed.) Feminism and Families. New York: Routeledge, 13-26.
54.
Okin SM ( 1999) Is multiculturalism bad for women? In: Cohen J, Howard M and Nussbaum MC (eds) Is Multiculturalism Bad For Women?Princeton, NJ: Princeton University Press, 7-26.
55.
Ong A. ( 1988) Colonialism and modernity: Feminist re-presentations of women in non-western societies. Inscriptions3(4): 79-93.
56.
Pa M. ( 2001) Beyond the pleasure principle: The criminalisation of consensual sadomasochist sex. Texas Journal of Women and the Law11(1): 51-92.
57.
Plante RF ( 2006) Sexual spanking, the self, and the construction of deviance . Journal of Homosexuality50(2/3): 59-79.
58.
Razack S. ( 1998) Looking White People in the Eye: Gender, Race and Culture in Courtrooms and Classrooms. Toronto: University of Toronto Press.
59.
Ridinger RB ( 2006) Negotiating limits: The legal status of SM in the United States. Journal of Homosexuality50(2/3): 189-216.
60.
Roberts D. ( 1991) Punishing drug addicts who have babies: Women of color, equality, and the right of privacy. Harvard Law Review104: 1419-1483.
61.
Rubin G. ( 1984) Thinking sex: Notes for a radical theory of the politics of sexuality. In: Vance C (ed.) Pleasure and Danger. London: Routledge & Kegan Paul, 267-319.
62.
Rubin G. ( 1987) The leather menace: Comments on politics and S/M. In: SAMOIS Coming to Power: Writings and graphics on lesbian S/M. Boston, MA: Alyson Publications, 214-215.
63.
Rye BJ and Meaney GJ ( 2007) The pursuit of sexual pleasure. Sexuality and Culture11(1): 28-51.
64.
Said E. ( 1978) Orientalism. New York: Pantheon Books.
65.
Scarry E. ( 1985) The Body in Pain: The Making and the Unmaking of the World . New York: Oxford University Press .
66.
Shullenberger B. ( 2005) Much affliction and anguish of heart: Story of O and spirituality . The Massachusetts Review46(2): 249-272.
67.
Spaise TL ( 2005) Necrophilia and SM: The Deviant Side of Buffy the Vampire Slayer. The Journal of Popular Culture38(4): 744-762.
68.
Spelman E. ( 1988) Inessential Women: Problems of Exclusion in Feminist Thought . Boston, MA: Beacon Press.
69.
Spivak GC ( 1988) Can the subaltern speak? In: Nelson C and Grossberg L (eds) Marxism and the Interpretation of CultureChicago: University of Illinois Press, 271-316.
70.
Spivak GC ( 2003) Three women’s texts and a critique of imperialism . In: Lewis R and Mills S (eds) Feminist Postcolonial Theory: A Reader. New York: Routledge, 306-323.
71.
Stear N.-H (2009) Sadomasochism as make-believe. Hypatia24(2): 21-38.
72.
Strychin CF ( 1994) Un(manly) diversions: The construction of the homosexual body (politic) in English law. Osgoode Hall Law Journal32(3): 503-536.
73.
Sunder M. ( 2000) Intellectual property and identity politics: Playing with ‘fire’. Journal of Gender Race and Justice4: 69-98.
74.
Superson A. ( 2005) The rationality of dispositions and the rationality of actions: The inter-dependency thesis. Dialogue: Canadian Philosophical Review44: 439-468.
75.
Taylor GW and Ussher JM ( 2001) Making sense of S&M: A discourse analytic account . Sexualities4(3): 293-314.
76.
Thompson M (ed.) (1991) Leatherfold: Radical Sex, People, Politics, and Practice. Boston, MA : Alyson Publications.
77.
Tong R. ( 1989) Feminist Thought: A Comprehensive Introduction. Boulder, CO: Westview Press.
78.
Volpp L. ( 2001) Feminism versus multiculturalism. Columbia Law Review101(5): 1181-1221.
79.
Weinberg TS ( 2006) Sadomasochism and the social sciences: A review of the sociological and social psychological literature. Journal of Homosexuality50(2/3): 17-40.
