Elaborating on Wertsch's central argument, our thesis is two-fold: (a) mediated action is dialogical; (b) dialogue as a basic feature of the human condition far exceeds the boundaries of verbal conversation. In discussing the difference between logical and dialogical relationships, Bakhtin's 'ventriloquation' is defined as a collective voice. Emphasis is given to the role of the body in pseudo-and pre-hnguistic dialogues. Finally, the central argument is rephrased in terms of Leontiev's three forms of history: evolutional, societal and individual.
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