I argue that all four commentators belong to the cultural-historical paradigm that I
described and discussed in my original article, based on their opposition to a
sociocultural approach, and their focus on developmentalism, the hierarchy of
values, and the value of monism, agreement, and oneness. I provide my replies to
their charges against a sociocultural approach especially of relativism. Finally, I
discuss new problematics of cultural contact with power asymmetry for the
cultural-historical paradigm that I have noticed in the commentaries.
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