Abstract
This paper argues that in their criticism of Socrates’s prospective evasion, the Laws of the Crito make two arguments relevant to the discussion of the ethics of migration, labeled here the “Argument from Parentage” and the “Argument from Corruption.” When considered from the perspective of liberal democracies, those arguments help us realize that political communities should be considered as a subject of justice in migration alongside individuals, and that migration might entail some citizen-to-community obligations. This means that some correctives may be justified to offset the moral costs of some acts of migration. This paper concludes by exploring how the extension of local voting rights in absentia could be one such corrective.
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