Kitchen is also an image for a biblical generosity to the stranger, an expression of the ‘Hearthold of God’ and of mercy. A round table can be solid in a way that prevents hugging as well as fighting, yet a place where gestures of love can be expressed. My kitchen metaphor may also be read as claiming the sacrament of the kitchen table, of bread and wine in ordinary life.
BeattieT (2007) The New Atheists: The Twilight of Religion. London: Darton, Longman & Todd.
2.
ButlerJ (2009) Frames of War: When is Greivable?London: Verso.
3.
CasanovaJ (1994) Public Religions in the Modern World. Chicago, IL: University of Chicago Press.
4.
CasanovaJ (2009) ‘Religion, Politics and Gender Equality, Public Religions revisited’, New York: United Nations Research Institute for Social Development.
5.
CavanaughW (2009) The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. Oxford: University Press.
6.
Chakravorty SpivakG (1988) In Other Words. Essays in Cultural Politics. New York and London: Routledge.
7.
DavieG (2002) Europe: the Exceptional Case: Parameters of Faith in the Modern World. London: Darton Longman & Todd.
8.
de VriesHSullivanLE (2006) (eds) Political Theologies: Public Religions in a Post-Secular World. New York: Fordham University Press.
9.
DusselE (1992/95) The Invention of the Americas. New York: Continuum.
10.
EagletonT (2008) Trouble with Strangers: a Study of Ethics. Oxford: Wiley-Blackwell.
11.
EagletonT (2009) Reason, Faith and Revolution: Reflections on the God Debate. New Haven, CT: Yale University Press.
12.
ElshtainJB (1995) The communitarian individual. In EtzioniA (ed.) New Communitarian Thinking, Persons, Virtues, Institutions, and Communities. Charlottesville and London: University Press of Virginia.
13.
FredricksonG (2003) Racism: A Short History. Princeton, NJ: Princeton University Press.
14.
GerleE (2006) Various interpretations of human rights for women – challenges at United Nations’ conferences. In GrimhedenJRingR (eds) Human Rights Law: From Dissemination to Application. Leiden and Boston, MA: Martinus Nijhoff Publishers, 343–74.
15.
GerleE (2010) Farlig förenkling: om relgion och politik utifrån Sverigedemokraterna och Humanisterna (Dangerous Simplifications, On Religion and Politics in Relation to the Neo-Nationalist Party and the Neo-Atheists). Nora: Nya Doxa.
16.
HabermasJ (1991) The Structural Transformation of the Public Sphere: An Inquiry into a Category of Bourgeois Society (Strukturwandel der Öffentlichkeit. Untersuchungen zu einer Kategorie der bürgerlichen Gesellschaft). Cambridge, MA: MIT Press.
17.
HabermasJ (2006) Religion in the public sphere. European Journal of Philosophy14(1) 1–25, Cambridge: Polity Press.
18.
HabermasJ (2008) Between Naturalism and Religion: Philosophical Essays. Cambridge: Malden, MA: Polity Press.
19.
HolmbergC (1993) Det kallas kärlek: en socialpsykologisk studie om kvinnors underordning och mäns överordning bland unga jämställda. Göteborg, Anamma.
20.
KellerCNausnerMRiveraM (eds) (2004) Postcolonial Theologies: Divinity and Empire. St. Louis, MO: Chalice Press.
21.
KwokP-LCompierDHRiegerJ (eds) (2007) Empire and the Christian Tradition: New Readings of Classical Theologians. Minneapolis, MN: Fortress Press.
22.
LandryDMacLeanG (eds) (1996) The Spivak Reader. New York, Routledge.
23.
LiedmanS-E (1997) I skuggan av framtiden;modernitetens idéhistoria. Stockholm: Bonniers.
24.
MouffeC (2005) On the Political. London, Routledge.
25.
RombergOUrban-FahrS (2000) Jews in Germany After 1945: Citizens or ‘Fellow’ Citizens?Frankfurt: Edition Tribüne.
26.
SalomonsenJ (2011) Terroristens religionsprojekt. i Morgenbladet, November11.
27.
ScottPWilliamT (2004) The Blackwell Companion to Political Theology. Oxford: Blackwell Publishing Ltd.
28.
SchmittC (2004) [orig. 1922], Politische Theologie, Religion in Geschichte und Gegenwart, 4th edn.Berlin: Duncker & Humblot.
29.
SchmittC (2007) The Concept of the Political. Chicago, IL: Chicago University Press.
30.
SigurdssonO (2009) Det postsekulära tillståndet (The Post Secular Condition). Göteborg: Glänta.
31.
StewartRB (2008) The Future of Atheism: Alister McGrath & Daniel Denett in Dialogue. London: Fortress.
32.
TaylorC (1998) Modes of Secularism i Rajeev Bhargava (Secularism and its Critics). Oxford: Oxford University Press.
33.
TaylorC (2007) A Secular Age. Cambridge, MA: Harvard University Press.
34.
ŽižekS (2010) Liberal multiculturalism masks an old barbarism with a human face. The Guardian, 3October.