Abstract
Political time is the timing of our affairs; the union of an event with its time and place; the particular context of our actions, each one seemingly unique. To cope with chance; to grab an opportunity or to be thrown by the unexpected. Some events are timely, others untimely: the physiology and psychology of timing. The implications of this for our behaviour cast a novel light on certain necessary qualities of our politics—in its broadest setting. Yet, how determined is a chance timing? Do we need a new human science somewhere between the conventional mathesis universalis and a mathesis singularis (Barthes)?
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