We elaborate on the relationships between the notions of border, discourse, and culture. Vološinov and Bakhtin offer a theory of discursive practices that entails a conception of culture as dialogic transformation of both objective and subjective life through the folding and crossing of borders. Based on the theoretical elaborations of Vološinov and Bakhtin, we begin discussing classical and contemporary theories of culture, and end by discussing theoretical issues in applied research fields to show some implications of our reconstruction of these authors’ dialogical theory of discourse. We propose that this theory gives to borders and borderworks a crucial role in the process of becoming of discourse and gives a special relevance to discursive processes in the more general social processes involving the establishment and trespassing of power-related boundaries.
AliL.SonnC. C. (2010). Constructing identity as a second-generation Cypriot Turkish in Australia: The multi-hyphenated other. Culture & Psychology, 16(3), 416–436. https://doi.org/10.1177/1354067X10361398
2.
AnzaldúaG. (1987). Borderlands/La Frontera: The new mestiza. Aunt Lute.
BaerveldtC. (2014). The ontology of the “in-between” and the genetic legacy in psychology. Theory & Psychology, 24(4), 542–560. https://doi.org/10.1177/0959354314538898
5.
BakhtinM. M. (1981). Discourse in the novel. In HolquistM. (Ed.), The dialogic imagination: Four essays by M. M. Bakhtin (EmersonC.HolquistM., Trans.; pp. 269–422). University of Texas Press.
6.
BakhtinM. M. (1984a). Problems of Dostoevsky’s poetics (EmersonC., Ed. & Trans.). University of Minnesota Press. (Original work published 1929)
7.
BakhtinM. M. (1984b). Rabelais and his world. Indiana University Press. (Original work published 1965)
8.
BakhtinM. M. (1986a). Response to a question from the Novi Mir editorial staff. In EmersonC.HolquistM. (Eds.), Speech genres and other late essays (McGeeV. W., Trans.; pp. 1–9). University of Texas Press.
9.
BakhtinM. M. (1986b). The problem of speech genres. In EmersonC.HolquistM. (Eds.), Speech genres and other late essays (McGeeV. W., Trans.; pp. 60–101). University of Texas Press. (Original work published 1953–54)
10.
BakhtinM. M. (1986c). The problem of the text in linguistics, philology, and the human sciences: An experiment in philosophical analysis. In EmersonC.HolquistM. (Eds.), Speech genres and other late essays (McGeeV. W., Trans.; pp. 103–131). University of Texas Press.
11.
BakhtinM. M. (1986d). Toward a methodology for the human sciences. In EmersonC.HolquistM. (Eds.), Speech genres and other late essays (McGeeV. W., Trans.; pp. 159–172). University of Texas Press.
12.
BakhtinM. M. (1990). Author and hero in aesthetic activity. In EmersonC.HolquistM. (Eds.), Art and answerability: Early philosophical essays (LiapunovV.BrostromK., Trans., pp. 4–256). University of Texas Press.
13.
BerryJ. W. (2003). Conceptual approaches to acculturation. In ChunK. M.OrganistaP. B.MarínG. (Eds.), Acculturation: Advances in theory, measurement, and applied research (pp. 17–37). American Psychological Association.
14.
BertholdoM.GuimarãesD. S. (2018). Amerindian support network. In SchliewS.ChaudharyN.MarsicoG. (Eds.), Cultural psychology of intervention in the globalized world (pp. 119–134). Information Age.
15.
BoasF. (1974). Anthropology. In StockingG. (Ed.), A Franz Boas reader: The shaping of American anthropology (pp. 1833–1911). University of Chicago Press. (Original work published 1907)
BrandistC. (2002). The Bakhtin circle: Philosophy, culture and politics. Pluto Press.
19.
CancliniN. G. (1995). Hybrid cultures: Strategies for entering and leaving modernity. University of Minnesota Press.
20.
CassirerE. (1955). Philosophy of symbolic forms: Vol. 1. Language (HendelC. W.ManheimR., Trans.). Yale University Press. (Original work published 1923)
21.
DurhamW. H. (1991). Coevolution: Genes, culture, and human diversity. Stanford University Press.
22.
GeertzC. (1973). The interpretation of cultures. Basic Books.
23.
GeertzC. (1983). Local knowledge: Further essays in interpretive anthropology. Basic Books.
GreenfieldP. M.KellerH. (2004). Cultural psychology. In SpielbergerC. (Ed.), Encyclopedia of applied psychology (pp. 545–553). Elsevier.
26.
GrootS.Le GriceJ.NikoraL. W. (2018). Indigenous psychology in New Zealand. In LiW. W.HodgettsD.FooK. H. (Eds.), Asia-Pacific perspectives on intercultural psychology (pp. 198–217). Taylor & Francis. https://doi.org/10.4324/9781315158358
27.
HageG. (2000). White nation: Fantasies of White supremacy in a multicultural society. Routledge.
28.
HarrisM. (1983). Cultural anthropology. Harper & Row.
29.
HayeA.CarvachoH.LarraínA. (2011). The ideological and the dialogical. Journal für Psychologie, 19(12), 1–20.
30.
HayeA.LarraínA. (2011). What is an utterance? In AvelingE.KadianakiI.MärtsinM.TylerB.WagonerB.WhittakerL. (Eds.) Dialogicality in focus: Challenges to theory, method and application (pp. 33–52). Nova Science.
31.
HayeA.LarraínA. (2013). Discursively constituted experience, or experience as reply: A rejoinder. Theory & Psychology, 23(1), 131–139. https://doi.org/10.1177/0959354312465484
32.
HayeA.LarraínA. (2018). Field and utterance: The problem of discourse articulation. Bakhtiniana, Revista de Estudos do Discurso, 13(2), Pt. 79–99 / Eng. 75–93. http://doi.org/10.1590/2176-457335039
33.
HermansH. J. M.KempelH. (1998). Moving cultures: The perilous problems of cultural dichotomies in a globalizing society. American Psychologist, 53(10), 1111–1120. https://doi.org/10.1037/0003-066X.53.10.1111
HolquistM. (2002). Dialogism: Bakhtin and his world. Routledge.
36.
HwangK. K. (2014). Cultural system vs. pan-cultural dimensions: Philosophical reflection on approaches for indigenous psychology. Journal for the Theory of Social Behaviour, 45(1), 2–25. https://doi.org/10.1111/jtsb.12051
37.
HwangK. K. (2019). Enhancing cultural awareness by the construction of culture-inclusive theories. Journal of Theoretical and Philosophical Psychology, 39(2), 67–80. https://doi.org/10.1037/teo0000086
38.
KimU. (2000). Indigenous, cultural, and cross-cultural psychology: A theoretical, conceptual, and epistemological analysis. Asian Journal of Social Psychology, 3(3), 265–287. https://doi.org/10.1111/1467-839X.00068
39.
KramschC. J. (2001). Intercultural communication. In CarterR.NunanD. (Eds.), The Cambridge guide to teaching English to speakers of other languages (pp. 201–206). Cambridge University Press. https://doi.org/10.1017/CBO9780511667206
Levi-StraussC. (1974). Structural anthropology. Basic Books. (Original work published 1954)
43.
MalinowskiB. (1944). A scientific theory of culture and other essays. Oxford University Press.
44.
MarottaV. (2000). The ambivalence of borders: The bicultural and the multicultural. In DockerJ.FisherG. (Eds.), Race, colour and identity in Australia and New Zealand (pp. 177–189). University of New South Wales Press.
PhillipsA. G. (2001). Buber, Bakhtin, and the ontology of dialogue [Review of the book Beyond discourse: Education, the self, and dialogue, by A. M. Sidorkin]. Linguistics and Education, 12(1), 133–136. https://doi.org/10.1016/s0898-5898(00)00043-7
49.
PieterseJ. N. (2020). Globalization and culture: Global mélange (4th ed.). Mellichamp.
50.
Rivera CusicanquiS. (1999). Anotaciones fragmentarias en torno a la interculturalidad [Fragmentary notes about interculturality]. In García BlancoM. A. (Ed.), Encuentro México-Bolivia sobre cultura, identidad y globalización (pp. 104–114). Uma Phajsi Ediciones.
ScottK. D. (2013). Communication strategies across cultural borders: Dispelling stereotypes, performing competence, and redefining Black womanhood. Women’s Studies in Communication, 36(3), 312–329. https://doi.org/10.1080/07491409.2013.831005
53.
SewellW. (1997). Geertz, cultural systems, and history: From synchrony to transformation. Representations, 59, 35–55. https://doi.org/10.2307/2928814
SidorkinA. (1999). Beyond discourse: Education, the self and dialogue. State University of New York Press.
56.
SundararajanL. (2014). Indigenous psychology: Grounding science in culture, why and how ?Journal for the Theory of Social Behaviour, 45(1), 64–81. https://doi.org/10.1111/jtsb.12054
57.
TajfelH.TurnerJ. C. (1979). An integrative theory of intergroup conflict. In AustinW.WorchelS. (Eds.), The psychology of intergroup relations (pp. 33–47). Brooks/Cole.
58.
TaylorC. (1994). Multiculturalism: Examining the politics of recognition. Princeton University Press.
59.
TodorovT. (1984). Mikhail Bakhtin: The dialogical principle. Manchester University Press.
60.
TubinoF. (2005). La praxis de la interculturalidad en los estados nacionales latinoamericanos [The practice of interculturality in Latin American nation states]. Cuadernos Interculturales, 3(5), 83–96. https://www.redalyc.org/articulo.oa?id=55200506
61.
TylorE. B. (1871). Primitive culture: Researches into the development of mythology, philosophy, religion, art and custom. Bradbury Evans and Co. Printers.
Van HoutumH.Van NaerssenT. (2002). Bordering, ordering and othering. Tijdschrift voor economische en sociale geografie, 93(2), 125–136. https://doi.org/10.1111/1467-9663.00189
65.
VološinovV. N. (1973). Marxism and the philosophy of language (MatejkaL.TitunikR., Trans.) Harvard University Press. (Original work published 1929)
66.
VološinovV. N. (1983). Discourse in life and discourse in poetry (RichmondJ., Trans.). In ShukmannA. (Ed.), Bakhtin school papers (pp. 5–29). Holdan Books. (Original work published 1926)
67.
WalshC. (2009). Interculturalidad, Estado, Sociedad: Luchas (de)coloniales de nuestra época [Interculturality, state, society: (De)colonial struggles of our time]. Universidad Andina Simón Bolívar.
68.
YangK. S. (2000). Monocultural and cross-cultural indigenous approaches: The royal road to the development of a balanced global psychology. Asian Journal of Social Psychology, 3(3), 241–263. https://doi.org/10.1111/1467-839X.00067
