BackA. L.ArnoldR. M.BaileW. F.TulskyJ. A.Fryer-EdwardsK. (2005). Approaching difficult communication tasks in oncology. CA: A Cancer Journal for Clinicians, 55(3), 164‐177. https://doi.org/10.3322/canjclin.55.3.164
2.
CanfieldC.TaylorD.NagyK.StrauserC.VanKerkhoveK.WillsS.SawickiP.SorrellJ. (2016). Critical care nurses’ perceived need for guidance in addressing spirituality in critically ill patients. American Journal of Critical Care, 25(3), 206‐211. https://doi.org/10.4037/ajcc2016276
3.
ConeP. H.GiskeT. (2013). Open journey theory – intersection of journeying with students and opening up to learning spiritual care. Journal of Nursing Education and Practice, 3(11), 1‐9. https://doi.org/10.5430/jnep.v3n11p19
4.
ConeP. H.GiskeT. (2017). Nurses’ comfort level with spiritual assessment: A mixed method study among nurses working in diverse healthcare settings. Journal of Clinical Nursing, 26(19-20), 3125‐3136. https://doi.org/10.1111/jocn.13660
5.
ConeP. H.GiskeT. (2018, December). Integrating spiritual care into nursing education and practice: Strategies utilizing open journey theory. Nurse Education Today, 71, 22‐25. https://doi.org/10.1016/j.nedt.2018.08.015
6.
CurtisJ. R.WhiteD. B. (2008). Practical guidance for evidence-based ICU family conferences. Chest, 134(4), 835‐843. https://doi.org/10.1378/chest.08-0235
7.
GiskeT.ConeP. H. (2012). Opening up for learning: A grounded theory study of nursing student education on spiritual care. Journal of Clinical Nursing, 21(13-14), 2006‐2015. https://doi.org/10.1111/j.1365-2702.2011.04054.x
8.
GoldenbergM.MoyerA.SchniderS.SohS. J.KnappS. (2014). Psychosocial interventions for cancer patients and outcomes related to religion or spirituality: A systematic review and meta-analysis. World Journal of Psycho-Social Oncology, 5(3), 1‐12. http://www.npplweb.com/wjpso/fulltext/3/1
9.
HawthorneD. M.GordonS. C. (2020). The invisibility of spiritual nursing care in clinical practice. Journal of Holistic Nursing, 38(1), 147‐155. https://doi.org/10.1177/0898010119889704
10.
Highfield, M. E. F., Taylor, E. J., & Amenta, M. O. (2000). Preparation to care: The spiritual care education of oncology and hospice nurses. Journal of Hospice & Palliative Nursing, 2(2), 53–63. https://doi.org/10.1097/00129191-200002020-00003
11.
JasemiM.ValizadehL.ZamanzadehV.KeoghB. (2017). A concept analysis of holistic care by hybrid model. Indian Journal of Palliative Care, 23(1), 71‐80. https://doi.org/10.4103/0973-1075.197960.PMID: 28216867; PMCID: PMC5294442
12.
KoenigH. (2014). The spiritual care team: Enabling the practice of whole person medicine. Religions, 5(4), 1161‐1174. https://doi.org/10.3390/rel5041161
13.
KoenigH. G. (2012). Religion, spirituality, and health: The research and clinical implications. International Scholarly Research Network Psychiatry, December 12, 1‐33. https://doi.org/10.5402/2012/278730
14.
KoenigH. G.LarsonD. B.McCulloughM. (2001). Handbook of religion and health. Oxford University Press.
15.
KruizingaR.HartogI. D.JacobsM.DaamsJ. G.SchererR. M.SchildermanJ. B. A. M.Van LaarhovenH. W. M. (2016). The effect of spiritual interventions addressing existential themes using a narrative approach on quality of life of cancer patients: A systematic review and meta-analysis. Psycho-Oncology, 25(3), 253‐265. https://doi.org/10.1002/pon.3910
16.
MitchellP. H.GallucciB.FoughtS. G. (1991). Perspectives on human response to health and illness. Nursing Outlook, 39(4), 154‐157. https://pubmed.ncbi.nlm.nih.gov/2067947/
17.
MurgiaC.NotarnicolaI.RoccoG.StievanoA. (2020). Spirituality in nursing: A concept analysis. Nursing Ethics, 27(5), 1327‐1343. https://doi.org/10.1177/0969733020909534
18.
MurrayS. A.KendallM.BoydK.WorthA.BentonT. F. (2003). General practitioners and their possible role in providing spiritual care: A qualitative study. The British Journal of General Practice: The Journal of the Royal College of General Practitioners, 53(497), 957‐959. https://pubmed.ncbi.nlm.nih.gov/14960221/
19.
MusarezaieA.GhasemipoorM.Momeni-GhaleghasemiT.KhodaeeM.TaleghaniF. (2015). A study on the efficacy of spirituality-based intervention on spiritual wellbeing of patients with leukemia: A randomized clinical trial. Middle East Journal of Cancer, 6(2), 97‐105. https://mejc.sums.ac.ir/article_41999.html
20.
OlsmanE.LegetC.WillemsD. (2015). Palliative care professionals’ evaluations of the feasibility of a hope communication tool: A pilot study. Progress in Palliative Care, 23(6), 321‐325. https://doi.org/10.1179/1743291x15y.0000000003
21.
PuchalskiC.RomerA. L. (2000). Taking a spiritual history allows clinicians to understand patients more fully. Journal of Palliative Medicine, 3(1), 129‐137. https://doi.org/10.1089/jpm.2000.3.129
RykkjeL.SovikM. B.RossL.McSherryW.ConeP.GiskeT. (2022, June). Educational interventions and strategies for spiritual care in nursing and healthcare students and staff: A scoping review. Journal of Clinical Nursing, 31(11-12), 1440‐1464. https://doi.org/10.1111/jocn.16067
24.
ThomasH.MitchellG.RichJ.BestM. (2018). Definition of whole person care in general practice in the English language literature: A systematic review. BMJ Open, 8(12), e023758. https://doi.org/10.1136/bmjopen-2018-023758
25.
van LeeuwenR.TiesingaL.MiddelB.PostD.JochemsenH. (2008). The effectiveness of an educational program for nursing students on developing competence in the provision of spiritual care. Journal of Clinical Nursing, 17(20), 2768‐2781. https://doi.org/10.1111/j.1365-2702.2008.02366.x