Abstract
Although the commodification of experience has been a long-standing concern for critical scholars, today the breadth and depth of this practice and the conscious manipulation involved is unparalleled. In this paper I analyse contemporary commodification of experience drawing on insights from the early Frankfurt school and autonomist thought. In doing so, I show how contemporary commodification of experience, understood in particular in terms of expropriation of the affective common, comprises a form of biopolitical exploitation that is part of broader biopolitical struggles in which capital seeks to draw the entirety of human life into its circuit of valorization. Although the critique of the Frankfurt school remains important, the variety of forms of experience for sale today warrants a broader politico-economic analysis in light of historical changes in the logic of accumulation and the operation of the commodity-form, which autonomist thought can help illuminate.
Keywords
Get full access to this article
View all access options for this article.
