Abstract
This article shines a critical light on a trend in anthropology that has both mirrored, and, not inconsequentially, shaped, a broader preoccupation with rights-making and rights-claiming as the foundational strategies behind what Karen Engle called the “elusive promise of indigenous development.” The article uses recent ethnographies of legal implementation and state-capital appropriation to think more generally about the history of indigenous rights in relation to what Tania Li has aptly described as the “dynamic specificity” of global capitalism. The article concludes by arguing for the development of an ethnographic political economy of indigenous rights and aspirational politics that reflects an analytical shift from what James Scott called the “symbolic balance of power” to questions of redistribution, state-capital interdependence, and the cooptation of indigenous rights as a new form of capital accumulation.
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