■ Over the past two decades, anthropological studies have highlighted the ways in which overtly progressive ideas of `development' have been used, paradoxically, to consolidate inequality and perpetuate poverty on a global scale. Such critiques have fed into a wider `postmodern challenge' which has importantly questioned previously held assumptions about development. However, this prevailing critical approach has led to a number of problems. In particular the deconstruction of development discourse has unwittingly re-inscribed many of the binary oppositions it seeks to overcome, without appreciating the complex ways in which development workers employ these. Moreover, a critical impulse to uncover what development practice `hides' focuses attention away from the ideas and practices that development practitioners actively privilege. In this article I argue that it is necessary to go beyond a critical, deconstructive approach in order to appreciate the socially and discursively complex ways in which development workers employ such oppositions. Through an ethnographic account focusing on how oppositions between `local' and `global' and `policy' and `practice' are used to frame a variety of development interventions in Ghana, I outline the mobile ways in which such oppositions are deployed and highlight the diverse ideas and agendas that they are used to articulate.
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