Abstract
Does Paul’s use of the phrase στοιχεῖα τοῦ κόσμου in Gal. 4 necessarily refer to the physical elements of the ancient world? Challenging the current consensus attributed to Blinzler (1963: 429-43), Schweizer (1988: 455-68) and Rusam (1992: 119-25), this study analyses not only the limited corpus of texts on which their conclusions were based, but also a new corpus comprising every occurrence of στοιχεῖον in the first centuries
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