Earthquake in Haiti: Relationship with the Sacred in Times of Trauma

Affleck G. , & Tennen H. (1996). Construing benefits from adversity: Adaptational significance and dispositional underpinnings. Journal of Personality, 64(4), 899–922.

Aten J. D. , Moore M. , Denney R. M. , Bayne T. , Stagg A. , Owens S. , Daniels S. , Boswell S. , Schenck J. , Adams J. , & Jones C. (2008). God Images Following Hurricane Katrina in South Mississippi: An exploratory study. Journal of Psychology and Theology, 36(4), 249–257.

Bhui K. , King M. , Dein S. , & O'Connor W. (2008). Ethnicity and religious coping with mental distress. Journal of Mental Health, 17(2), 141–151.

Cadell S. , Regehr C. , & Hemsworth D. (2003). Factors contributing to posttraumatic growth: A proposed structural equation model. American Journal of Orthopsychiatry, 73(3), 279–287.

Camassa P. , & Negri I. (2009). The role of action in a creative theory of personality. International Forum of Psychoanalysis, 18(2), 104–106.

CIA The World Factbook. (2010 Oct. 06). Haiti: People: Religions. Retrieved from https://www.cia.gov/library/publications/the-world-factbook/geos/ha.html.

Cole B. S. , Hopkins C. M. , Tisak J. , Steel J. L. , & Carr B. I. (2008). Assessing spiritual growth and spiritual decline following a diagnosis of cancer: Reliability and validity of the spiritual transformation sale. Psycho-Oncology, 17(2), 112–121.

Connor K. M. , Davidson J. T. , & Li-Ching L. (2003). Spirituality, resilience, and anger in survivors of violent trauma: A community survey. Journal Of Traumatic Stress, 16(5), 487–494.

Daut M. , & Richman K. E. (2008). Are they mad? Nation and narration in Tous les hommes sont fous. Small Axe: A Caribbean Journal of Criticism, 26 133–148.

Davis C. G. , Nolen-Hoeksema S. , & Larson J. (1998). Making sense of loss and benefiting from the experience: Two construals of meaning. Journal of Personality and Social Psychology, 75, 561–574.

Deal P. , Dilella N. , Hanna T. , Jackson K. , Lemons M. , & O'Grady K. A. (2012). Spiritual efficacy in traumatic events. Paper presented at the Emerging Scholars conference in Baltimore, Maryland, April, 2012.

Desmangles L. (1979). The Vodun Way of Death: Cultural Symbiosis of Roman Catholicism and Vodun in Haiti. Journal of Religious Thought, 36(1), 5–20.

Drexler M. J. (2008). Haiti, Modernity, and U.S. Identities. Early American Literature, 43(2), 453–465.

Feder A. , Southwick S. M. , Goetz R. R. , Yanping W. , Alonso A. , Smith B. W. , & … Vythilingam M. (2008). Posttraumatic growth in former Vietnam prisoners of war. Psychiatry: Interpersonal & Biological Processes, 71(4), 359–370.

Gall T. L. (2000). Integrating religious resources within a general model of stress and coping: Long-term adjustment to breast cancer. Journal of Religion & Health, 39(2), 167.

Greene G.J. , Lee M.Y. , Trask R. , & Rheinscheld J. (2005). Working with client strengths in crisis intervention: A solution-focused approach. In Roberts A.R. (Ed.), Crisis intervention handbook (3rd ed.) (pp. 64–89). New York: Oxford University Press.

Greenway A. , Phelan M. , Turnbull S. , & Milne L. C. (2007). Religious coping strategies and spiritual transcendence. Mental Health, Religion & Culture, 10(4), 325–333.

Hall T. W. , & Edwards K. J. (1996). The initial development and factor analysis of the Spiritual Assessment Inventory. Journal of Psychology and Theology, 24, 233–246.

Hall T. W. , & Edwards K. J. (2002). The spiritual assessment inventory: A theistic model and measure for assessing spiritual development. Journal for the Scientific Study of Religion, 41, 341–357.

Johnson P. (2006). Secretism and the Apotheosis of Duvalier. Journal of the American Academy of Religion, 74(2), 420–445.

Karanci A. N. , & Erkam A. (2007). Variables related to stress related growth among Turkish breast cancer patients. Stress and Health: Journal of the International Society for the Investigation of Stress, 23, 315–322.

Kira I. A. , Templin T. , Lewandowski L. , Clifford D. , Wiencek P. , Hammad A. (2006). The effects of torture: Two community studies. Peace and Conflict: Journal of Peace Psychology, 12(3), 205–228.

Knox J. (2003). Trauma and defences: Their roots in relationship: An overview. Journal of Analytical Psychology, 48(2), 207–233.

Koenig H. G. (2006). In the wake of disaster: Religious responses to terrorism & catastrophe / Harold G Koenig. Philadelphia, PA: Templeton Foundation Press.

Laufer A. , & Solomon Z. (2006). Posttraumatic symptoms and posttraumatic growth among Israeli youth exposed to terror incidents. Journal of Social and Clinical Psychology, 25(4), 429–447.

Lawson E. (2010). A gender comparison of resiliency among older African American Katrina survivors. Western Journal of Black Studies, 34(4), 457–470.

Linley P. A. , & Joseph S. (2004). Positive change following trauma and adversity: A review. Journal of Traumatic Stress, 17(1), 11–21.

O'Grady K. A. , & Bartz J. D. (2011). Addressing spiritually transcendent experiences in psychotherapy. In Aten J. D. , O'Grady K. A. , & Worthington E. L. The Psychology of Religion and Spirituality for Clinicians: Using Research in Your Practice. New York: Routeledge.

O'Grady K. A. , & Richards P. S. (2007). God image and theistic psychotherapy. Journal of Spirituality and Mental Health, 9, 183–209.

Pargament K. I. , Magyar G. M. , Benore E. , & Mahoney A. (2005). Sacrilege: A study of sacred loss and desecration and their implications for health and well-being in a community sample. Journal for the Scientific Study of Religion, 44(1), 59–78.

Pargament K. I. , Murray-Swank N. A. , Magyar G. M. , & Ano G. (2005). Spiritual Struggles: A phenomenon of interest to psychology and religion. In Miller W. R , & Delaney H. , (Eds.). Judeo-Christian Perspectives on Psychology: Human Behavior, Motivation, and Change. Washington, DC: APA books.

Park C. L. , Cohen L. H. , & Murch R. (1996). Assessment and prediction of stress-related growth. Journal of Personality, 64, 71–105.

Peres J. P. F. , Moreira-Almeida A. , Nasello A. G. , & Koenig H. G. (2007). Spirituality and resilience in Trauma Victims. Journal of Religious Health, 46, 343–350.

Potter A. E. (2009). Voodoo, zombies, and mermaids: U.S. newspaper coverage of Haiti. Geographical Review, 2, 208–230.

Richards P. S. , Smith M. H. , Berrett M. E. , O'Grady K. A. , & Bartz J. D. (2010). A theistic spiritual treatment approach for women with eating disorders. Journal of Clinical Psychology: In Session.

Richman K. E. (2007). Peasants, Migrants and the Discovery of African Traditions: Ritual and Social Change In Lowland Haiti. Journal of Religion in Africa, 37(3), 371–397.

Roberts A. R. (Ed.) (2005). Crisis intervention handbook (3rd ed.). New York: Oxford University Press.

Schaefer F. C. , Blazer D. G. , & Koenig H. G. (2008). Religious and spiritual factors and the consequences of trauma: A review and model of the interrelationship. International Journal of Psychiatry in Medicine, 38(4), 507–524.

Shaw A. , Joseph S. , & Linley P. A. (2005). Religion, spirituality, and posttraumatic growth: A systematic review. Mental Health, Religion & Culture, 8(1), 1–11.

Siegel K. , & Schrimshaw E. W. (2002). The perceived benefits of religious and spiritual coping among older adults living with HIV/AIDS. Journal for the Scientific Study of Religion, 41(1), 91–102.

Sigmund J. A. (2003). Spirituality and trauma: The role of clergy in the treatment of posttraumatic stress disorder. Journal of Religion and Health, 42(3), 221–9.

Skarupski K. A. , Fitchett G. , Evans D. A. , & de Leon C. (2010). Daily spiritual experiences in a biracial, community-based population of older adults. Aging & Mental Health, 14(7), 779–789.

Taylor S.E. , Collins R.L. , Skokan L.A. , & Aspinwall L.G. (1989). Maintaining positive illusions in the face of negative information: Getting the facts without letting them getto you. Journal of Social and Clinical Psychology, 8, 114–129.

Tedeschi R. G. , & Calhoun L. G. (2004). Posttraumatic growth: Conceptual foundations and empirical evidence. Psychological Inquiry, 15(1), 1–18.

Tedeschi R.G. , & Calhoun L.G. (1996). The Posttraumatic Growth Inventory: Measuring the positive legacy of trauma. Journal of Traumatic Stress, 9(3), 455–471.

Underwood L. G. , & Teresi J. A. (2002). The Daily Spiritual Experience Scale: Development, theoretical description, reliability, exploratory factor analysis, and preliminary construct validity using health-related data. Annals of Behavioral Medicine, 24, 22–34.

Walsh F. (1999). Opening family therapy to spirituality. In Walsh F (Ed.), Spiritual Resources in Family Therapy (pp. 28–58). New York: Guilford Press