Candace Rites of Passage Program

Akbar, N. (1984). Africentric social sciences for human liberation. Journal of Black Studies, 14, 395-414.

Armour, R. (1986). Gods and myths of ancient Egypt. Cairo, Egypt: The American University.

Asante, M. (1988). Afrocentricity. Trenton, NJ: Africa World Press.

Asante, M. (1990). Kemet, afrocentricity and knowledge. Trenton, NJ: Africa Word Press.

Asante, M. & Abarry, A. (1996). African intellectual heritage: A book of sources. Philadelphia, PA: Temple University Press.

Boyd-Franklin, N. (1991). Recurrent themes in the treatment of African-American women in group psychotherapy. Women & Therapy, 11(2), 25-40.

Budge, E. A. Wallis . (1932). The queen of Sheba and her only son Menyelek. London: Oxford University Press.

Carruthers, J. (1981). Reflections on the history of the Afrocentric worldview. Black Books Bulletin, 7(1), 4-7.

Diop, C. (1974). The African origin of civilization: Myth or reality? Westport, CT: Lawrence Hill. (Original work published 1955)

Fordham, S. (1996). Blacked out: Dilemmas of race, identity, and success at Capital High. Chicago: University of Chicago Press.

Gardiner, A. (1994). Egyptian grammar: Being an introduction to the study of Hieroglyphics. Oxford, UK: Griffith Institute. (Original work published 1927)

Grier, W. , & Cobbs, P. (1968). Black rage. New York: Bantam Books.

Harris, S. (1994). Racial differences in predictors of college women's body image attitudes. Women & Health, 21(4), 89-103.

Harvey, A. , & Rauch, J. (1997). A comprehensive Afrocentric rites of passage program for Black male adolescents. Health & Social Work, 22(1), 30-37.

Karenga, M. (1984). Selections from the Husia: Sacred wisdom of ancient Egypt. Los Angeles: University of Sankore Press.

Karenga, M. (1993). Introduction to Black studies. Los Angeles: The University of Sankore Press.

Karenga, M. (1998). The African American holiday of Kwanzaa: A celebration of family, community, and culture. Los Angeles: University of Sankore Press.

Meadows, E. (1970). African retentions in blues and jazz. Western Journal of Black Studies, 3(3), 180-185.

Monges, M. (1997). Kush: The jewel of Nubia: Reconnecting the root system of African civilization. Trenton, NJ: Africa World Press.

Nobles, W. (1980). African philosophy: Foundations for Black psychology. In R. L. Jones (Ed.), Black psychology (pp. 23-26). New York: Harper & Row.

Obenga, T. A (1995). Lost tradition: African philosophy in world history. Philadelphia, PA: The Source Editions.

Popple, P. , & Leighninger, L. (1996). Social work, social welfare, and American society. Boston: Allyn & Bacon.

Richards, D. (1990). The implications of African America spirituality. In M. Asante & K. Asante (Eds.), In African culture: The rhythms of unity (pp. 207-231). Trenton, NJ: Africa World Press.

Schiele, J. (1996). Afrocentricity: An emerging paradigm in social work practice. Social Work, 41(3), 284-294.

Shange, N. (1977). For colored girls who have considered suicide, when the rainbow is enuf: A choreopoem. New York: Macmillan.

Southern, E. (1971). The music of Black Americans. New York: W.W. Norton.

Strabo . (1982). The geography of Strabo. Cambridge, MA: Harvard University Press. (Original work published 1932)

Takaki, R. (1993). A different mirror: A history of multicultural America. Boston: Little, Brown.

Tisserand, R. (1977). The art of aromatherapy. Rochester, VT: Healing Arts Press.

Van Gennep, A. (1960). The rites of passage (M. B. Vizedom & G. L. Caffe, Trans.). Chicago, IL: University of Chicago Press.

Vanzant, I. (1993). Acts of faith. New York: Simon & Schuster.

Williams, B. (1980). The lost pharaohs of Nubia. Archeology, 33(5), 12-21.