Afrocentrism

Adler, J. (1991, September 23). African dreams. Newsweek, pp. 42-45.

Anselin, A. (1984). Zeus, Ethiopien Minos Tamoul. Carbet Revue Martinique de Sciences Humaines, 2, 31-50.

Anselin, A. (1989). Le Lecon Dravidienne. Carbet Revue Martinique de Sciences Humaines, 9, 7-58.

Asante, M.K. (1990) Kemet, Afrocentricity, and knowledge. Trenton, NJ: Africa World.

Asante, M.K. (1991). The Afrocentric idea in education. Journal of Negro Education, 60(2), 170-180.

Asante, M.K. (1991/1992, December/January). Afrocentric curriculum. Educational Leadership, pp. 28-31.

Baines, J. (1991, August 11). Was civilization made in Africa? The New York Times Review of Books, pp. 12-13.

Bernal, M. (1987). Black Athena (vol. 1). London: Free Association Books .

Bernal, M. (1991). Black Athena (vol. 2). London: Free Association Books .

Bonnet, C. (1986). Kerma: Territoire et Metropole. Cairo: Institut Francais D'Archeologie Orientale du Caire.

Diop, C.A. (1974). The African origin of civilization (M. Cook, Ed., Trans.). Westport, CT: Lawrence Hill.

Diop, C.A. (1977). Parente genetique de I'Egyptien Pharaonique et des Languaes Negro-Africaines. Dakar Senegal, West Africa: IFAN, Les Nouvelles Editions Africaines.

Diop, C.A. (1978). The cultural unity of Black Africa. Chicago: Third World.

Diop, C.A. (1986). Formation of the Berber Branch. In Unesco (Ed.), Libya Antiqua (pp. 69-73). Paris : UNESCO.

Diop, C.A. (1991). Civilization or barbarism: An authentic anthropology (Y.-L. Meema Ngemi, Trans., H. J. Salemson & M. de Jager , Eds.). Westport, CT: Lawrence Hill.

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Hilliard, A.G. (1991/1992, December/January). Why we must pluralize the curriculum. Educational Leadership, 49, 4.

Hochfield, S. , & Riefstahl, E. (Eds.). (1978). Africa in antiquity: The arts of Nubia and the Sudan (2 vols.). New York: Brooklyn Museum.

Hopper, R.J. (1976) The early Greeks (2 vols.). New York: Harper & Row.

Hughes, R. (1992, February 3). The frying of America. Time, pp. 44-49.

Jelinek, J. (1985). Tillizahren, the key site of the Fezzanese rock art. Anthropologie, 23(3), 223-275.

Lefkowitz, M. (1992, February 10). Not out of Africa. The New Republic, pp. 29-36.

Levine, M.M. (1992). The use and abuse of Black Athena. American Historical Review, 97(3), 440-460.

Marriott, M. (1991, August 11). As a discipline advances, questions arise on scholarship. The New York Times, pp. 1, 18.

Martel, E. (1991). Teachers' corner: Ancient Africa and the Portland curriculum resource. Anthro. Notes: National Museum of Natural History (Smithsonian) Bulletin for Teachers, 13, 2-6.

Martel, E. (1991/1992, December/January). How valid are the Portland Baseline Essays? Educational Leadership, pp. 20-23.

Moitt, B. (1989). Chiekh Anta Diop and the African diaspora: Historical continuity and socio-cultural symbolism. Presence Africaine , 149/150, 347-360.

Nicholson, D. (1992, September 23). Afrocentrism and the tribalization of America. The Washington Post, p. B-1.

Parker, G.W. (1917). The African origin of Grecian civilization. Journal of Negro History, 2(3), 334-344.

Parker, G.W. (1918). The children of the sun. Baltimore, MD: Black Classic.

Petrie, W.M.F. (1921). Corpus of prehistoric pottery. London: British School of Archaeology in Egypt.

Plutarch. (1934/1935). Plutarch's moralia. Cambridge, MA: Harvard University Press.

Pounder, R.L. (1992). Black athena 2: History without rules. American Historical Review, 97(3), 461-464.

Quellec, J.L. (1985). Les Gravures Rupestres Du Fezzan (Libye). L'Anthropologie, 89(3), 365-383.

Raphael. (1947). Prehistoric pottery. New York: Pantheon Books .

Ravitch, D. (1991, Summer). Multiculturalism: E Pluribus Plures. American Scholar, pp. 337-354.

Schlesinger, A.M. (1992). The disuniting of America: Reflections on a multicultural society. New York: Norton.

Snowden, F. (1976). Ethiopians and the Greco-Roman world. In J. E. Harris (Ed.), The African diaspora (pp. 10-25). Washington, DC: Howard University Press.

Snowden, F. (1992, March 4). Blacks as seen by ancient Egyptians, Greek and Roman artists. Lecture presented at the Oriental Institute of the University of Chicago, Chicago .

Trigger, B.G. (1987). Egypt: A fledging nation. Journal of the Society for the Study of Egyptian Antiquities, 17(1/2), 58-65.

Trigger, B.G. (1992). Brown Athena: A post processual goddess. Current Anthropology, 33(1), 121-123.

Vandier, J. (1952). Manuel d'archeologie Egyptienne. Paris: Picard.

Williams, B. (1980, September/October). The lost pharoahs of Nubia . Archaeology, pp. 14-21.

Williams, B. (1987). The A-Group Royal Cemetery at Qustul: Cemetery L. Chicago Oriental Institute, University of Chicago Press.

Winkler, H.A. (1939). Rock drawings of Southern Upper Egypt (2 vols.). London: Egypt Exploration Society.

Winters, C.A. (1983). Les Fondateurs de la Grece venaient d' Afrique en passant par la Crete. Afrique Histoire, 8, 13-18.

Winters, C.A. (1984). Blacks in Europe before the Europeans. Return to the Source, 3(1), 26-33.

Winters, C.A. (1985a). The founders of Greece came from Africa by passing through Crete. Afrique Histoire, 3(1), 11-15.

Winters, C.A. (1985b). The proto-culture of the Dravidians, Manding and Sumerians. Tamil Civilization, 3(1), 1-9.

Winters, C.A. (1989). Tamil, Sumerian, Manding and the genetic model . International Journal of Dravidian Linguistics, 18(1), 98-127.

Winters, C.A. (1991). The Proto-Sahara. In The Dravidian encyclopaedia (vol. 1, pp. 553-556). Trivandrum, India: International School of Dravidian Linguistics.

Yurco, F. (1989). Were the ancient Egyptians Black? Biblical Archaeological Review, 15(5), 24-29, 58.