Abstract
The term “diaspora” is nowadays used in connection with many different groups and peoples. Greek-speaking Judaism provides early models of diasporic self-consciousness and techniques for political and cultural survival, including forms of quiet resistance available to the un-empowered. This essay examines the impact of the diaspora on the evolving self-understandings of what it means to be Jewish, with both ethnic and religious elements. The writings of Josephus and Philo, Paul and Luke-Acts reveal striking religious diversity and a lively awareness of the role of ruling powers in the formation and flourishing of a people in diaspora.
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