Abstract
In any given time and place, religious pluralism reflects a set of cultural attitudes about the nature and role of religion in society. Prior to World War II, religious pluralism in the United States was conceived as a two-tiered system, with nondenominational Protestantism in the top tier and other legitimate religious groups—Catholics, Jews, Eastern Orthodox, Mormons—relegated to a second tier. Since the war, American society has experimented with several different models, each of which derives from an approach to religious pluralism rooted in a particular region of the country.
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