Sociological Research Online

This article, derived from my doctoral dissertation (DAVIDSON 2007) examining the emergence of hospital protocols for perinatal bereavement during the last half of the twentieth century in Canada, focuses on the methodological complexities – the draw, the drain, and the delight of doing qualitative research grounded in my own experience of perinatal loss. With my dissertation now a fait a complete, reflecting back on my research, my use of autoethnography at this point allows a return to a story that has already happened and involves “the construction and reconstruction’ of my personal experiences as narratives’ (AUTREY 2003: 10). Taking this narrative turn, my enquiry here shifts auto/biography to autoethnography as a mode of enquiry.

This paper analyses the relationship between health and employability in the context of the East Midlands, a high employment region with a history of manufacturing and coal mining, though both sectors’ importance has declined due to considerable industrial restructuring. It is argued that the health of the unemployed and economically inactive cannot be considered without an understanding of such contextual factors. Gender, age, the socio-economic context and other external factors are key to the complex relationship between health and employability. Within a broad framework of employability, health is not merely a personal characteristic. The paper argues for more qualitative research into employability and health to establish what factors influence the relationship.

Using archival data from the four most popular gold investment websites, this study is a content analysis of gold investment enthusiast (‘gold bug’) commentaries over a six-month time period, from November 2007 to April 2008. We examine gold bug discourse as a conspiracy narrative whose central tenet is the criticism of inflationary monetary policy. Gold bugs argue that the continual presence of inflation demonstrates the fundamental flaws of global capitalism and the illegitimacy of the administrative system that operates it. The invocation of inflation is the primary way in which gold bugs forecast economic conditions and the inevitable failure of those who control global monetary policy. Based upon the ontological claim that gold is the only ‘true’ store of value, gold bugs posit a sharp rebuke of monetary policy, predicting a drastic increase in the price of gold and a consequent collapse of the world's fiat currencies.

In this paper we present a multi-dimensional analysis of the closure of Woolworths in Wales and the way in which the loss of this familiar high-street brand can be accounted for at a number of levels and within different social arenas. Primarily, the paper demonstrates how Woolworths is positioned as a symbol of a previous era of consumption centred upon community and place based notions of nostalgia and community. What is striking in the analysis is the similarities in the way in which Woolworths is mobilised as a symbol by the general public and elites; albeit with varying outcomes and affects. In presenting the analysis the paper demonstrates a processual framing as providing a fruitful approach to the combination of different approaches and fields of inquiry (sociology, geography, and political science) without diminishing their distinct contributions.

The starting point of this paper is recognition that the depiction of a formal/informal labour dualism, which views formal and informal labour as separate and hostile realms, is inappropriate for capturing the range of labour practices in societies. This is because labour practices cannot be neatly separated into discrete formal and informal realms, the differences within the formal and informal spheres are as great as the differences between the two realms, and formal and informal labour are not always embedded in different economic relations, values and motives. Here, an alternative more nuanced conceptual lens is proposed that resolves these problems and in so doing captures the multifarious labour practices in societies, namely the total social organization of labour (TSOL) perspective. This depicts labour practices as existing along a spectrum from more formal-oriented to more informal-oriented practices and cross-cuts this with a further spectrum from non-monetized, through in-kind and reciprocal labour, to monetized labour. Applying this conceptual lens, the results of a survey of the anatomy of labour practices in an affluent, mixed and deprived district of Moscow, comprising 313 face-to-face interviews, are then analysed. This reveals that socio-spatial variations in the organisation of labour are not solely about the degree of formalization of working life. Instead, this study unravels that populations range from relatively affluent ‘work busy’ populations undertaking, and voluntarily selecting from, a multiplicity of labour practices, to relatively disadvantaged ‘work deprived’ populations engaged in a narrower range of practices and more commonly out of necessity and in the absence of alternatives. The outcome is call for both the wider application and refinement of this TSOL approach when mapping the social organisation of labour and evaluations of whether the findings from Moscow are more widely valid in other societal contexts.

Drawing on the mobility accounts of eighty-nine respondents who perceived themselves as socially mobile in post-war Hong Kong, I devise a typology of four biographies – normal, choice, special, and emotional biographies – to examine the cognitive structure of their accounts in order to make sense of moral sentiments of class. Three tentative conclusions are drawn. First, class feelings could be seen as better class markers than self-reported class identity. Second, upward mobility does not simply complicate class feelings but could lead to a distorted class sentiment that justifies rather than challenges class inequality; yet four biographies show a variety of its operation. Third, upward mobility does not necessarily treat previous class injuries; instead, it could bring new class injuries. In sum, social fluidity of a class society does not make class inequality less arbitrary or more just nor does it necessarily render class feelings and moral sentiments of class as irrelevant.

Analyses of individuals’ working lives make a variety of assumptions about the relationship between time, wellbeing and economic stress. Some assume that stress will accumulate in adverse environments, leading to chronic effects of, for instance, long-term unemployment or job insecurity. Other studies emphasize the acute effects of changes per se, and assume adaptation. This paper examines how employees respond both to acute and chronic job insecurity.

This paper will use two datasets. The first is from a survey of over 300 UK employees employed in 26 companies; this dataset included both qualitative and quantitative data, at both employer and employee levels. The second dataset consisted of longitudinal data from the British Household Panel Survey. It was found that the unexpected announcement of job insecurity can cause a sudden and marked spike in psychological symptoms. Looking at longer-term effect for prolonged periods of job insecurity, wellbeing (i.e. symptoms of anxiety and depression) continues to deteriorate for at least a year, with no sign of leveling off or recovery. This is in contrast to the findings on long-term unemployment, where there is evidence of adaptation and slight improvements in psychological wellbeing after six months. The reasons for these opposing patterns between job insecurity and unemployment are discussed in terms of the challenge for individuals attempting to cope with perceived future uncertainty during the prolonged recovery from the current recession.

Intersections between religion and sexuality are coming onto social science agendas. However, this has predominantly been in terms of its treatment by mainstream religions, particularly Christianity and Islam, and thus in contexts traditionally hostile to lesbian, gay and bi sexualities (LGB). This article extends this by exploring identities and contestations of sexuality within activities that have variously been described as ‘New Age’ or ‘spiritual’. Considering the experiences and interactions of spiritual seekers avoids a non-social conceptualisation of ‘New Age’ which views spirituality primarily as an individualistic experience. The specific focus here is the Findhorn Community, a spiritual community and demonstration eco-village in Scotland. We find that seekers’ attempt to resist labelling and categorisation through creating and using individualised sexual (as well as spiritual) expressions. However, tensions stemming from (heteronormative) interactions within the Findhorn community show that sexual diversity and labelling continues to matter. The research demonstrates that sexual fluidity is a privileged position to occupy, but that it is also ultimately unsustainable in that fluid identity becomes re-subsumed in heteronormativity and, eventually, individuals have to come out and identify all over again. The continuing imperative for some LGB people to define themselves as/with ‘something’, is thus apparent even within supposedly individualized settings and belief systems. Such positioning questions the individuality that is presumed to define New Age spiritualities, and shows how categories of lesbian, gay and bisexual also continue to be deployed at the same time as they are resisted and reinterpreted.

Research has suggested that social networks are important resources for children as well as for adults to resist health problems. For asylum seeking children social networking might be hard to accomplish due to constraints linked to social and legal contexts in the host country. Constraints can also be linked to the family situation and the circumstances they have to cope with in everyday life. The situation of parents, in particular mothers, is important for the coping of children. The over arching research objective is to identify factors that are important for well being of children seeking asylum and to study how they cope with their experiences as asylum seekers. The tension between excluding experiences and expectations regarding how the situation of the child and it's family should improve or deteriorate after the flight is for a child a constitutive reference for how coping strategies are developed. In the analysis I draw on theoretical concepts of resilience, social capital, trust and social recognition. This paper draws on results from an interdisciplinary research project Asylum-seeking children's welfare, health and well-being. Gothenburg Research on Asylum seeking Children in Europe (GRACE), Goteborg University and Nordic School of Public Health, Gothenburg. The study was financed by the European Refugee Fund. The empirical data are based on qualitative interviews with parents and children who have waited for decisions regarding permanent residence for several months and sometimes more than a year.

In the article we examine the management of social emotions and friendship bonds by analysing the young adults’ pub and drinking diaries. We assume that emotions that are embodied in the management of friendship ties can be reduced to the emotions of pride and shame. According to Scheff, as primary social emotions, they are present in all communication and action. They express for the participants of interaction the actual “temperature” of social relations. Pride refers to a strong and safe involvement in interaction, in which individuals feel themselves fine and respectful. In a shameful state, individuals, in turn, experience themselves negatively in the eyes of others, which imply that social bonds are intimidated. The analysis of drinking experiences from the viewpoint of pride and shame brings expressively forth how drinking strengthens or weakens different kinds of social relations and dynamics and how actors try to attach to them or secede from them. In the diary narratives, the pride and shame of drinking is most strongly associated with reinforcement and bonding efforts of ties of friendship that are considered laid-back and like-minded. In relation to them the status, competition, the emphasis of one's self and indulging in love affairs occur in the narratives considerably more seldom, and if they occur, they rather contribute to shameful experiences or remain subordinate to friendship.

The aim of this article is to analyze friendship ties and the emotions connected to them in some particular phases of life: periods when subjects are faced with difficult challenges such as mourning, separation, job loss or illness. Under these circumstances, friendship ties and emotions take on exceptional intensity. To investigate these moments I will use the analytical concept of trial and I will outline its heuristic utility in the analysis of friendship ties. The article is based on a research project on the dynamics of friendship relationships among adults conducted in the urban area of the city of Milan. In order to shed light on the dynamics of friendship in difficult moments of life, the article is organized in three sections: in the first part, I will introduce some narratives collected during the research. In the second part, I will shed light on the way that trial phases of life are the periods in which the relation between friendship and emotions becomes more visible, in particular through the way that friendship bonds offer the possibility of narrating and sharing emotions themselves, thus introducing an element of reflexivity. In the third part, I will conclude by underlining the way that this kind of analysis of friendship ties can reveal some more structural dynamics of contemporary individualized society.

The Germans and the English differ in their experience of friendship. This paper departs from the observation that German manners books in the nineteenth and twentieth century are preoccupied with ‘friendship’ and the use of the personal pronoun, the informal you: Du. The topic ‘friendship’ is virtually absent in English manners books. In English books, until the 1970s, rules for introductions were a major if not the most prominent topic, whereas these rules attracted hardly any attention in the German ones. From an analysis of manners books from the last decade of, this paper compares friendship in Germany with introducing in England. Establishing a ‘friendship’ as well as ‘being properly introduced’ are both ritual transitions from a rather distant and hierarchical relationship in the direction of greater ‘equality’ and intimacy. These different forms are explained by placing them in the context of their national class structures and by connecting them to differences in the functioning of their good society, particularly the regulation of social mobility, as well as to differences in the processes of social emancipation and national integration.

The popular social networking site Facebook has become a part of millions of people's everyday lives. In order to help people navigate the friendships they form and maintain on Facebook there are many websites offering advice about etiquette. This advice, and responses to it, can help reveal how contemporary emotional expression is organised, especially as it relates to friendship. This paper critically adapts the approach of other sociologists such as Norbert Elias, and Cas Wouters who have used etiquette and advice books to explore social changes in emotionality. Using online advice about Facebook etiquette, it is argued that there is uncertainty about the degree of emotional closeness appropriate for friendships in contemporary life, especially where there are status differences. It is difficult to know how to feel and how to behave within the relational complexity of contemporary life. In particular, expanded definitions of friendship form part of this complexity which promotes and requires an ‘emotionalisation of reflexivity’.

The objective of this article is to analyse the social relationships within online communities of anorectics, their bonds, their emotions and friendships, and their subsequent relation to anorexia nervosa. The research has focused on their blogs and their forums, which create a space in which they share their experiences, and sometimes encourage each other not to give up on their eating disorder – which they view as an illness, but an illness that has become their lifestyle, and their attitude towards life. Within the article an analysis of the special bonds of friendship that tie the members of the online community together will be presented. Special attention will be paid to the similarities between secret societies and friendship bonds within pro-ana communities.