Abstract
Nationalism poses several analytical problems for sociology, since it stands at the intersection of familiar binary conceptual contrasts. It further has the capacity to appear alternatively democratic and violent. This paper examines the conditions for violent nationalism, with particular reference to the Kosovo conflict. It argues that the conditions for potentially genocidal nationalism lie in the apparently routine rituals through which ‘nations’ are remembered and constructed. Violent nationalism may appear where the transmission of collective identities is infused with mourning and traumatic memory. However, the presence of such forms of memory is not sufficient in themselves to provoke violent nationalism. These are unleashed in the context of state crisis where former loyalties are replaced with highly affective commitment to rectification of imagined historical wrongs.
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