The focus here is mainly on visions of deceased relatives and friends that persons near death often report. Are they visions of real people who live in an afterlife environment or are they hallucinations? Most social scientists assume they are hallucinations, but a thorough and careful analysis of the evidence does not point to this conclusion. The argument for the reality of such visions is muddied, however, by aspects of the visions that are dependent on the personal histories of the percipients and suggest, in some cases, illusory content. A theory that makes sense of all aspects of these visions is developed and defended, then tied into our theme: the spirituality of death.
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