Abstract
The author lays out critiques of autoethnography from social science, post-structuralist, and aesthetic perspectives. She responds to these critiques emotionally as well as rationally, through stories that show as well as prose that tries to convince. She takes a stance yet remains open to what she can learn from others' responses. In the end, she tells a story about significant moments in her life in which her work has seemed especially meaningful to her and opens up the possibility that we are all in this together, trying to live life well and do research that matters.
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