The Interfacing History and Narrative Representation of Bengali Dalit Refugeehood in Jatin Bala’s Stories of Social Awakening: Reflections of Dalit Refugee Lives of Bengal

Abstract

Bengali Dalit refugees and refugeehood fall under the less discussed chapter in the streamlined flow of history and narratives. Often within the hegemonic macro-narratives of partition, the ‘common minimal narratives’ (Kaur, 2008, Narrative absence: An ‘Untouchable’ account of partition migration. Contributions to Indian Sociology, vol. 42, p. 286) of the Bengali Dalit refugees get suppressed and subsided. The Dalit refugee accounts contribute a significant lot to the constructing cartographies of history. The article focuses on the representation of Dalit refugees in the anthology Stories of Social Awakening: Reflections of Dalit Refugee Lives in Bengal (2017) by the refugee author Jatin Bala. While providing a vent for polyphonic refugee voices, Bala creates an interface of history and narrative representation of the existential and identity crisis of Dalit refugees with concepts of resettlement and partitioning reality, violence, trauma memory and struggle for sustenance. The study extends its inquiry to the much curious trajectory of history and narrative of Bengali Dalit refugeehood; how the lopsided relationship and crucial junctures between the objective history and the subjective narrative representations make interplay of past and present in portraying violence and memory in the lives of the Dalit refugees. The study also explores how the narrative short fictions deconstruct the ‘essential victimhood’ of the refugees who rise above the harrowing experiences of the spatiotemporal boundary of history and reconstruct the fractured identities to be the true conscious souls of the society in building solidarity.

Keywords

Bengali Dalit refugeehood objective history essential victimhood spatiotemporal boundary solidarity

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