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1971aChina and the Christian Colleges, 1850–1950. Ithaca, N.Y.: Cornell Univ. Press. Chinese edition, trans. JushengZeng. Hangzhou: Zhejiang Education Press, 1988.
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1971b“The Chinese Student Movement of 1945–1949.”Journal of Asian Studies31 (November): 89–110.
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1976“Chinese Nationalism and the Anti-Christian Campaigns of the 1920s.”Modern Asian Studies10:395–416.
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1981“Students and Political Parties in the Educational Rights Movement, 1924–1928.” In Symposium on the History of the Republic of China, vol. 3, pp. 288–324. Taipei: Compilation Committee of the Symposium.
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1982a (ed. with Salah El-Shakhs) Tradition and Modernity: The Role of Traditionalism in the Modernization Process. Washington, D.C.: Univ. Press of America.
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1982b“Students and Politics, Revolution and Historical Continuity: The Chinese Anti-Christian Campaigns of the 1920s.” In Tradition and Modernity, pp. 191–217.
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1985a“Karl F. A. Gützlaff: Missionary Entrepreneur.” In Christianity in China: Early Protestant Missionary Writings, ed. Suzanne Wilson BarnettJohn King Fairbank, pp. 61–87. Cambridge: Harvard Univ. Press, Council on East Asian Studies.
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1985b“The Movement to Restore Educational Rights in China, 1924–1928.” In For World Peace, Freedom, and Justice: Sixty Years, Shanghai Tiffin Perspective, ed. TsuanVictor T. H., pp. 303–9. Chicago: Adams Press.
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1987“The Missionary-Diplomat Karl Gützlaff and the Opium War.” In Proceedings of the First International Symposium on Church and State in China: Past and Present, ed. Li Chi-Fang, pp. 215–38. Taipei: Tamkang Univ. Press.
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1988Chinese Politics and Christian Missions: The Anti-Christian Movements of 1920–28. Notre Dame, Ind.: Cross Cultural Publications.
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1989“Knight Biggerstaff, 1906–.”Newsletter for Modern Chinese History7 (September): 53–58.
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1990a (ed.) My Life in China, 1910–1936. By BarnettEugene E., East Lansing: Michigan State Univ., Asian Studies Center.
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1990b“Grand Illusion: Karl Gützlaff and Popularization of China Missions in the United States During the 1930s.” In United States Attitudes and Policies Toward China: The Impact of American Missionaries, ed. NeilsPatricia, pp. 46–77. Armonk, N.Y.: Sharpe.
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1990c“Missionary Attitudes Toward Indigenization Within an Overall Context.” In Christianity and Chinese Indigenization, ed. Lin Zhiping, pp. 357–81. Taipei: Cosmic Lights.
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1996a“Chinese Christianity and China Missions: Works Published Since 1970.”International Bulletin of Missionary Research20 (July): 98–106.
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1996b (with Rolland Ray Lutz) “Karl Gützlaff's Approach to Indigenization: The Chinese Union.” In Christianity in China: From the Eighteenth Century to the Present, ed. BaysDaniel H., pp. 269–91. Stanford, Calif.: Stanford Univ. Press.
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1998a“Chinese Christianity and Christian Missions, Western Literature: The State of the Field.”Journal of the History of Christianity in Modern China1:31–55.
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1998b (with Rolland Ray Lutz) Hakka Chinese Confront Protestant Christianity, 1850–1900: With the Autobiographies of Eight Hakka Christians, and Commentary. Armonk, N.Y.: Sharpe.
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2000“The Legacy of Karl Friedrich August Gützlaff.”International Bulletin of Missionary Research24, no. 3 (July): 123–28.
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2001“China and Protestantism: Historical Perspectives, 1807–1949.” In China and Christianity: Burdened Past, Hopeful Future, ed. Stephen UhalleyJr.Xiaoxin Wu, pp. 179–94. Armonk, N.Y.: M. E. Sharpe.
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2002Mission Dilemmas: Bride Price, Minor Marriage, Concubinage, Infanticide, and Education of Women. New Haven: Yale Divinity School Library.
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2003“Karl Gützlaff and Changing Chinese Perceptions of the World During the 1840s.” In Jidujiao yu Zhonguo Wenhua Congkan (Christianity and Chinese Culture), vol. 5, ed. Ma Min, pp. 354–92. Hubei: Hubei Educational Press.
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2006Opening China: Karl Gützlaff and Sino-Western Relations, 1828–1852. Grand Rapids: Eerdmans.
