This study proposes understanding Rom 1.17 as: “For God’s righteousness is revealed in every believer from faith to faithfulness, as it was written, ‘The righteous will live by faith,’” based on various exegetical considerations in both its syntagmatic and literary context and its role in the overall shape of Romans. It highlights Paul’s holistic and dynamic picture of Christian life in which justification by faith produces its fruits in a believer’s everyday life.
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BenwareWilbur A.2000. “Romans 1.17 and Cognitive Grammar.”The Bible Translator51(3): 330–40.
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BurkDenny. 2012. “The Righteousness of God (Dikaiosunē Theou) and Verbal Genitives: A Grammatical Clarification.”Journal for the Study of the New Testament34(4): 346–60.
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CampbellDouglas. 1994. “Romans 1:17—A Crux Interpretum for the ΠΙΣΤΙΣ ΧΡΙΣΤΟΥ Debate.”Journal of Biblical Literature113(2): 265–85.
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ChiraparambanVarghese P.2015. “The Translation of Πίστις and Its Cognates in the Pauline Epistles.”The Bible Translator66(2): 176–89.
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HaysRichard B.1997. “ΠΙΣΤΙΣ and Pauline Christology.” Pages 25–60 in Pauline Theology, Volume IV: Looking Back, Pressing On. Edited by JohnsonE. E.HayD. M.Atlanta: Scholars.
KäsemannErnst. 1969. “‘The Righteousness of God’ in Paul.” Pages 168–82 in New Testament Questions of Today. By Ernst Käsemann. Translated by MontagueW. J.Philadelphia: Fortress.
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KochDietrich-Alex. 1985. “Der Text von Hab. 2.4b in der Septuaginta und im Neuen Testament.”Zeitschrift für die Neutestamentliche Wissenschaft76: 68–85.
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KuglerChris. 2016. “ΠΙΣΤΙΣ ΧΡΙΣΤΟΥ: The Current State of Play and the Key Arguments.”Currents in Biblical Research14(2): 244–55.
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LeeYongbom. 2015. Paul, Scribe of Old and New: Intertextual Insights for the Jesus-Paul Debate. Library of New Testament Studies 512. London: Bloomsbury T&T Clark.
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LeeYongbom. 2016. “Getting In and Staying In: Another Look at 4QMMT and Galatians.”Evangelical Quarterly88(2): 126–42.
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LongeneckerRichard N.2016. The Epistle to the Romans. New International Greek Testament Commentary. Grand Rapids: Eerdmans.
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McFaddenKevin W.2015. “Does Πίστις Mean ‘Faith(fulness)’ in Paul?”Tyndale Bulletin66(1): 251–70.
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NanosMark D.1996. The Mystery of Romans: The Jewish Context of Paul’s Letter. Minneapolis: Fortress.
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OmansonRoger L.2004. “‘Righteousness of God’ in Paul’s Letters.”The Bible Translator55(3): 339–48.
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SeifridMark A.1992. Justification by Faith: The Origin and Development of a Central Pauline Theme. Novum Testamentum Supplement 68. Leiden: Brill.
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SilvaMoisés.1994. Biblical Words and Their Meaning: An Introduction to Lexical Semantics. Grand Rapids: Zondervan.
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StegmanThomas D.2011. “Paul’s Use ofDikaio-Terminology.” Theological Studies72: 496–524.
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TaylorJohn W.2004. “From Faith to Faith: Romans 1.17 in the Light of Greek Idiom.”New Testament Studies50: 337–48.
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ThielmanFrank. 2011. “God’s Righteousness as God’s Fairness in Romans 1.17: An Ancient Perspective on a Significant Phrase.”Journal of Evangelical Theological Society54(1): 35–48.
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ThompsonMichael. 1991. Clothed with Christ: The Example and Teaching of Jesus in Romans 12.1–15.31. Journal for the Study of the New Testament Supplement Series 59. Sheffield: JSOT.
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WattsRikki E.1999. “‘For I Am Not Ashamed of the Gospel’: Romans 1.16-17 and Habakkuk 2.4.” Pages 3–25 in Romans and the People of God: Essays in Honor of Gordon D. Fee on the Occasion of His 65th Birthday. Edited by SoderlundSven K.WrightN. T.Grand Rapids: Eerdmans.
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