AhmadIrfan. 2017. Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace.
Chapel Hill:
University of North Carolina Press.
2.
AsadTalal. 1986. “The Concept of Cultural Translation in British Social Anthropology.” In Writing Culture: The Poetics and Politics of Ethnography, edited by James Clifford and George E. Marcus, 141–164. Berkeley: University of California Press.
3.
AsadTalal. 2009. “Free Speech, Blasphemy, and Secular Criticism.” In Is Critique Secular? Blasphemy, Injury, and Free Speech, 20–63. Berkeley: The Townsend Center for the Humanities, University of California.
4.
AsadTalalWendyBrownJudithButler, andSabaMahmood. 2009. Is Critique Secular? Blasphemy, Injury, and Free Speech.
Berkeley:
The Townsend Center for the Humanities, University of California.
5.
BouteldjaHouria. 2016. Whites, Jews, and Us: Toward a Politics of Revolutionary Love. Translated by Rachel Valinsky. Pasadena: Semiotext(e).
ChakrabartyDipesh. 2000. Provincializing Europe: Postcolonial Throught and Historical Difference.
Princeton:
Princeton University Press.
8.
MahmoodSaba. 2009. “Religious Reason and Secular Affect: An Incommensurable Divide?” In Is Critique Secular? Blasphemy, Injury, and Free Speech, 64–100. Berkeley: University of California Press.
9.
ScottDavid. 1999. Refashioning Futures: Criticism After Postcoloniality.
Princeton:
Princeton University Press.
10.
ScottDavid. 2006. “The Trouble of Thinking: An Interview with Talal Asad.” In Powers of the Secular Modern: Talal Asad and His Interlocutors, edited by David Scott and Charles Hirschkind, 243–303. Stanford: Stanford University Press.