Neo-liberalism and deindustrialization have led to the increasing social and economic marginalization of large segments of the population. In this commentary, I examine which type of community-building practices may be necessary to engage this development. I also explore the role of culture, practices of distinction and solidarity in the process.
BauderH (2001) “You’re good with your hands, why don’t you become an auto mechanic:” neighborhood context, institutions and career development. International Journal of Urban and Regional Research25(3): 593–608.
2.
BauderH (2002) Neighbourhood effects and cultural exclusion. Urban Studies39(1): 85–93.
3.
BauderH (2015) Possibilities of urban belonging. Antipode. Epub ahead of print 13 August 2015. DOI: 10.1111/anti.12174.
4.
BourdieuP (1984) Distinction: A Social Critique of the Judgement of Taste. Cambridge: Harvard University Press.
5.
HarveyD (2005) A Brief History of Neoliberalism. Oxford: Oxford University Press.
6.
HarveyD (2012) Rebel Cities: From the Right to the City to the Urban Revolution. London: Verso.
7.
LewisO (1969) The culture of poverty. In: MoynihanDP (ed) On Understanding Poverty: Perspectives from the Social Sciences. New York: Basic Books, pp. 187–200.
8.
MerryMManleyDHarrisR (2016) Community, virtue and the White British poor. Dialogues in Human Geography6(1): 50–68.
9.
StandingG (2011) The Precariat: The New Dangerous Class. London: Bloomsbury Academic.
10.
WaliaH (2013) Undoing Border Imperialism. Oakland: AK Press.
11.
WilsonWJ (1987) The Truly Disadvantaged: The Inner City, the Underclass, and Public Policy. Chicago: University of Chicago Press.
