This article further develops a critical geographical theory of structural violence. It does so by considering the ways people in Nanga-Eboko and Kribi, two communities in Cameroon, report feeling and experiencing structural violence along the Chad-Cameroon Oil Pipeline. For people living within spaces (re)produced through structurally violent processes, projects, and extractions, a triad of intersecting experiences emerge: structural violence is felt as (i) tangible through the body (senses of loss, the belly, the body, and nourishment), or described through gendered narratives of hunger, illness, and the experiences of land dispossession; (ii) historically compounded, or characterized by a rootedness in the colonial and racist structures of the past alongside expectations that present-day structural violence threatens future generations; and (iii) spatially compounded, or experienced through a concurrent spatial overlapping (or compounding) as multiple forms of structural violence converge within the same landscapes and lifescapes, effecting displacement in-place. Each of these, felt simultaneously, has the effect of rendering structural violence acutely visible, tangible as it is in the restructurings of landscapes and lifescapes, despite discursive attempts to cloak, bury, and efface by powerful actors. Looking toward the narratives that people use to critique and engage with such violence provides conceptual tools for wider resistance practices against structural violence.
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