Abstract
In this article, I wish to ask about the dignity of weapons, the kind of elevated worth weapons appear to have acquired despite (or because) of their role in the production of indignity, a worth which, perhaps not as paradoxically as it may otherwise appear, constitutes (or rather de-constitutes) human dignity. I shall not take Kant as my guide, though, but the other K, namely, Franz Kafka.
Get full access to this article
View all access options for this article.
