Abstract
The subject capable of liberal legality ought to be revised such that the
self-sufficient autonomous individual cohabits with a passive self always already
burdened with responsibilities she did not choose. This essay uses the philosophy of
Emmanuel Levinas to delineate the relationship of this new subjectivity to liberal
theories of justice, and reveals a productive ambivalence with regard to justice
residing within rule of law scholarship: why is it that we sometimes have to
transgress the rule of law in order to do justice to what it stands for? Emerging
debates about the rule of law in calls for international humanitarian intervention
help us think through this question in its concrete urgency. The linkage then
demonstrates that law's justice exists only as a delicate and never-concluded
balancing process between the demands of ethics and those of politics — a
process of balancing that is mirrored in the new account of a subject who aspires to
justice and therefore makes justice beyond strict legality possible. Ambivalence is
inevitable, but its effects are not limited to nihilistic resignation. Rather,
ambivalence can point out for us mani-fest responsibilities too often overlooked by
liberalism's autonomous individualized subject. Law, Culture and the
Humanities 2007;
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