This article assumes spiritual care is relevant for all people, regardless of their faith affiliation. Building on the author’s work in narrative spirituality, the discussion demonstrates how spiritual care practitioners can engage clients in their lived narratives, with Narrative Empowerment being the end goal. Several therapeutic practices are thus revealed, as well as three traits by which a client’s Narrative Empowerment can be described and assessed.
BalM. (2008) Loving Yusuf: Conceptual travels from present to past (afterlives of the Bible), Chicago, IL: University of Chicago Press.
2.
BalM. (2009) Narratology: Introduction to the theory of narrative (3rd ed.), Toronto, Canada: University of Toronto Press.
3.
Balboni, T. A., Fitchett, G., Handzo, G.F., Johnson, K.S., Koenig, H.G., Pargament, K.I., . . . Steinhauser, K.E. (2017). State of the science of spirituality and palliative care research part II: Screening, assessment, and interventions. Journal of Pain Symptom Management, 54(3), 441–453.
4.
BibbyR. W. (2017) Resilient gods: Being pro-religious, low religious, or no religious in Canada, Vancouver, Canada: UBC Press.
5.
CadgeW. (2012) Paging God: Religion in the halls of medicine, Chicago, IL: University of Chicago Press.
Derrida, J. (1997). Of grammatology (corrected ed.). (G. Chakravorty Spivak, Trans.). Baltimore, MD: Johns Hopkins University Press.
8.
Doehring, C. (2015). The practice of pastoral care: A postmodern approach (rev. and expanded ed). Louisville, KY: Westminster John Knox.
9.
FowlerJ. (1981) Stages of faith: The psychology of human development and the quest for meaning, New York, NY: HarperOne.
10.
Gadamer, H.-G. (2013). Truth and method (academic reprint ed.). (J. Weinsheimer & D. G. Marshall, Trans.). London, England: Bloomsbury.
11.
GerkinC. V. (1984) The living human document: Re-visioning pastoral counseling in a hermeneutical mode, Nashville, TN: Abingdon.
12.
GerkinC. V. (1986) Widening the horizons: Pastoral responses to a fragmented society, Philadelphia, PA: Westminster Press.
13.
GreimasA. J. (1983) Structural semantics: An attempt at a method, Omaha, NE: University of Nebraska Press.
14.
Habermas, J. (2009). Between naturalism and religion: Philosophical essays. (C. Cronin, Trans.). Cambridge, England: Polity.
15.
HandzoG. F.CobbM.HolmesC.KellyE.SinclairS. (2014) Outcomes for professional health care chaplaincy: An international call to action. Journal of Health Care Chaplaincy20(2): 43–53.
16.
Heidegger, M. (1927/[1962]). Being and time. (J. Macquarrie & E. Robinson, Trans.). New York, NY: Harper Collins.
17.
KevernP. (2013) Can cognitive science rescue “spiritual care” from a metaphysical backwater? An argument for more theory. Journal for the Study of Spirituality3(1): 8–17.
18.
LasairS. (2012) Narratology and the Pentateuch Targums: A methodological experiment, Piscataway, NJ: Gorgias Press.
19.
LasairS. (2016) Ethics, politics, and religion in public health care: A manifesto for health care chaplains in Canada. Journal of Pastoral Care and Counseling70(1): 63–69.
20.
LasairS. (2017) Reconciliation through narrative: Toward a theology of spiritual care in public health care. Practical Theology10(2): 160–173.
21.
LasairS. (2018a) Spiritual care as a secular profession: Politics, theory, and practice. Journal for the Study of Spirituality8(1): 5–18.
22.
LasairS. (2018b) Understanding, assessing, and intervening in the spiritual nature of medical events: Theological and theoretical perspectives. Practical Theology11(5): 374–386.
23.
Lasair, S. (forthcoming). A narrative approach to spirituality and spiritual care in healthcare.
24.
LasairS.SinclairS. (2018) Family and patient spiritual narratives in the ICU: Bridging disclosures through compassion. In: NetzerG. (eds) Families in the intensive care unit: A guide to understanding, engaging, and supporting at the bedside, New York, NY: Springer, pp. 289–400.
25.
LynchG. (2012) The sacred in the modern world: A cultural sociological approach, Oxford, England: Oxford University Press.
26.
Madigan, S. (2011) Narrative therapy (Theories of Psychotherapy series). Washington, DC: American Psychological Association.
27.
MarionJ. (2000) Putting on the mind of Christ: The inner work of Christian spirituality, Charlottesville, VA: Hampton Roads.
28.
McAdamsD. P. (1997) The stories we live by: Personal myths and the making of the self, New York, NY: Guilford Press.
29.
McAdams, D. P., Josselson, R., & Lieblich, A. (Eds.). (2006/[2013]). Identity and self: Creating self in story [Kindle e-book]. Washington, DC: American Psychological Association.
30.
McBrienB. (2006) A concept analysis of spirituality. British Journal of Nursing15(1): 42–45.
31.
McGilchristI. (2009) The master and his emissary: The divided brain and the making of the western world, New Haven, CT: Yale University Press.
32.
MercadanteL. A. (2014) Belief without borders: Inside the minds of the spiritual but not religious [Kindle e-book], New York, NY: Oxford University Press.
33.
MilbankJ. (2006) Theology and social theory: Beyond seculary reason, 2nd ed. Malden, MA: Blackwell.
34.
MilbankJ. (2013) Beyond secular order: The representation of being and the representation of the people, Malden, MA: Wiley Blackwell.
35.
Miller, L. J. (Ed.). (2012). The Oxford handbook of psychology and spirituality. New York, NY: Oxford University Press.
36.
PatteD. (1990) The religious dimensions of Biblical texts: Greimas’ structural semiotics and Biblical exegesis, Atlanta, GA: Scholars Press.
37.
PattisonS. (2015) Situating chaplaincy in the United Kingdom: The acceptable face of “religion”? In: SmithC.CobbM.ToddA. (eds) A handbook of chaplaincy studies: Understanding spiritual care in public places, Farnham, England: Ashgate, pp. 13–30.
38.
Puchalski, C., Ferrel, B., Virani, R. Otis-Green, S., Baird, P., Chochinov, H., . . . Sulmasy, D. (2009). Improving the quality of spiritual care as a dimension of palliative care: The report of the Consensus Conference. Journal of Palliative Medicine, 12(10), 885–904.
39.
PuchalskiC.VitilloR.HullS. K.RellerN. (2014) Improving the spiritual dimension of whole person care: Reaching national and international consensus. Journal of Palliative Medicine17(6): 642–656.
40.
Ricoeur, P. (1984). Time and narrative (Vol. I) (K. McLaughlin & D. Pellauer, Trans.). Chicago, IL: University of Chicago Press.
41.
RicoeurP. (1991) Life: A story in search of a narrator. In: ValdésM. J. (eds) Paul Ricoeur: Reflection and imagination, Toronto, Canada: University of Toronto Press, pp. 425–437.
42.
Ricoeur, P. (1992). Oneself as another (K. Blamey, Trans.). Chicago, IL: University of Chicago Press.
43.
ScheibK. D. (2016) Pastoral care: Telling the stories of our lives, Nashville, TN: Abingdon.
44.
SedgwickP. (2015) The practice of spiritual care in the context of suffering: Questions for the self as a “spiritual being”. In: PyeJ.SedgwickP.ToddA. (eds) Critical care: Delivering spiritual care in healthcare contexts, London, England: Jessica Kingsley Publishers, pp. 210–223.
45.
SinclairS.ChochinovH. M. (2012) Communicating with patients about existential and spiritual issues: SACR-D work. Progress in Palliative Care20(2): 72–78.
46.
SnowdenA.TelferI. (2017) Patient reported outcome measure of spiritual care as delivered by chaplains. Journal of Health Care Chaplaincy23: 131–155.
47.
Steinhauser, K. E., Fitchett, G., Handzo, G. F., Johnson, K.S., Koenig, H.G., Pargament, K.I., . . . Balboni, T.A. (2017). State of the science of spirituality and palliative care research part I: Definitions and taxonomy, measurement, and outcomes. Journal of Pain and Symptom Management, 54(3), 428–440.
48.
SwiftC. (2009) Hospital chaplaincy in the twenty-first century: The crisis of spiritual are on the NHS, Farnham, England: Ashgate.
49.
Swinton, J. (2012). Healthcare spirituality: A question of knowledge. In M. Cobb, C. M. Puchalski, & B. Rumbold (Eds.), Oxford textbook of spirituality in healthcare (pp. 99–104). Oxford, England: Oxford University Press.
50.
TaylorC. (1989) Sources of the self: The making of modern identity, Cambridge, MA: Harvard University Press.
51.
TaylorC. (2007) A secular age, Cambridge, MA: Belknap Harvard University Press.
52.
Ward, G. (2014). Unbelievable: Why we believe and why we don’t. London, England: I.B.Tauris.
53.
WilberK. (2017) The religion of tomorrow: A vision for the future of the great traditions—more inclusive, more comprehensive, more complete, Boulder, CO: Shambhala.
54.
ZimmermanJ. (2018) Neuro-narrative therapy: New possibilities for emotion-filled conversations, New York, NY: Norton.