While mechanisms for spiritual assessment have multiplied in recent years, specific approaches to pastoral diagnosis have remained elusive. The elusive nature of pastoral diagnosis reminds caregivers of the necessity not only to pay attention to the kataphatic side of pastoral diagnosis, but also to the apophatic side of pastoral diagnosis, ultimately allowing for a kataphatic and apophatic interplay.
Get full access to this article
View all access options for this article.
References
1.
AbramowitzJ.S.HuppertJ.D.CohenA.B.TolinD.F., & CahillS.P. (2002). Religious obsessions and compulsions in a non-clinical sample: The Penn Inventory of Scrupulosity (PIOS). Behavior Research and Therapy, 40, 825–838.
2.
AltemeyerB. (1988). Enemies of freedom. San Francisco: Jossey-Bass.
3.
BarryW. & ConnollyW. (1995). The practice of spiritual direction. New York: Harper.
4.
BatsonC.D., & SchoenradeP. (1991). Measuring religion as quest: 1. Validity concerns. Journal for the Scientific Study of Religion, 30, 416–429.
5.
BidwellD.R. (2004). Short term spiritual guidance. Minneapolis: Fortress Press.
6.
BrunW. (2005). A proposed diagnostic schema for religious/spiritual concerns. The Journal of Pastoral Care and Counseling, 59 (5), 425–440.
7.
CannonD. (1996). Six ways of being religious. Belmont, CA: Wadsworth Publishing Company.
8.
CasarellaP. (2009). Cusanus on Dionysius: The turn to speculative theology. In CoakleyS. & StangC. M. (Eds.), Rethinking Dionysius the Areopagite (pp. 137–148). Chichester, West Sussex: Wiley-Blackwell.
9.
CoakleyS. & StangC.M. (Eds.). (2009). Rethinking Dionysius the Areopagite. Chichester, West Sussex: Wiley-Blackwell.
10.
DentonDonald (1998). Religious diagnosis in a secular society. Lanham, MD: University Press of America.
11.
DentonDonald (2008). Naming the Pain and Guiding the Care: The Central Tasks of Diagnosis. Lanham, MD: University Press of America.
12.
DoehringC. (2006). The practice of pastoral care. Louisville: Westminster John Knox Press.
13.
EmmonsR. A.CheungC., & TehraniK. (1998). Assessing spirituality through personal goals: Implications for research on religion and subjective well-being. Social Indicators Research, 45, 391–422.
14.
ExlineJ.J.YaliA.M., & SandersonW.C. (2000). Guilt, discord, and alienation: The role of religious strain in depression and suicidality. Journal of Clinical Psychology, 56, 1481–1496.
15.
FowlerJ. (1981). Stages of faith. San Francisco: Harper & Row.
16.
FowlerJ. (1987). Faith development and pastoral care. Philadelphia: Fortress Press.
17.
Geron-NegronL.M. (2009). Dionysian thought in sixteenth-century Spanish mystica theology. In CoakleyS. & StangC.M. (Eds.), Rethinking Dionysius the Areopagite (pp. 163–176). Chichester, West Sussex: Wiley-Blackwell.
18.
GorsuchR.L. (1968). The conceptualization of God as seen in adjective ratings. Journal for the Scientific Study of Religion, 22, 1810187.
19.
HallT.A., & EdwardsK.J. (1996). The initial development and factor analysis of the Spiritual Assessment Inventory. Journal of Psychology and Theology, 24, 233–246.
20.
HaysJ.C.MeadorK.G.BranchP.S., & GeorgeL.K. (2001). The Spiritual History Scare in four dimensions (SHS-4): Validity and Reliability. The Gerontologist, 41, 239–249.
21.
HelminiakD. (1996). The human core of spirituality. Albany, NY: State University of New York Press.
22.
HodgeD.R. (2001). Spiritual genograms: A generational approach to assessing spirituality. Families in Society: The Journal of Contemporary Human Services, 82(1), 35–48.
23.
HolifieldB. (1983). A history of pastoral care in America: From salvation to self realization. Nashville: Abingdon Press.
24.
HowellsE. (2005). Apophatic Spirituality. In SheldrakeP. (Ed.), The new Westminster dictionary of Christian spirituality (pp. 117–119). Louisville: Westminster John Knox Press.
25.
HunterR. (2006). Pastoral theology: Historical perspectives and future agendas. The Journal of Pastoral Theology, 16(1), 7–30.
26.
IdlerE.L.MusickM.A.EllisonC.G.GeorgeL.K.KrauseN.OryM.G. (2003). Measuring multiple dimensions of religion and spirituality for health research: Conceptual background and findings from the 1998 General Social survey. Research on Aging, 25, 327–365
27.
KeatingT. (1994). Intimacy with God. New York: Crossroad.
28.
KohutH. (1987). Extending empathetic understanding, sharing an attitude. In ElsonM. (Ed.), The Kohut seminars on self psychology and psychotherapy with adolescents and young adults. New York: W.W. Norton.
29.
MaloneyN. (1988). The clinical assessment of optimal religious functioning?Review of Religious Research, 30(1), 3–19.
30.
MatonK.I. (1989). The stress-buffering role of spiritual support: Cross-sectional and prospective investigations. Journal for the Scientific Study of Religion, 28, 310–323.
31.
MeredithA. (1999). Gregory of Nyssa. New York: Routledge.
32.
PaloutzianR., & EllisonD.W. (1982). Loneliness, spiritual well-being, and quality of life. In PeplauL.A. & PerlmanD. (Eds.), Loneliness: A sourcebook of current theory, research, and therapy (pp. 224–237). New York: Wiley Interscience.
33.
PargamentK.I. (2007). Spiritually integrated psychotherapy. New York: Guilford.
34.
PargamentK.I.KennellJ.HathawayW.GrevengoedN.NewmanJ., & JonesW. (1988). Religion and the problem-solving process: Three Styles of coping. Journal for the Scientific Study of Religion, 27, 90–104.
35.
PargamentK.I.MagyarG.M.BenoreE., & MahoneyA. (2005). Sacrilege: A study of sacred loss and desecration and their implications for health and well-being in a community sample. Journal for the Scientific Study of Religion, 44, 59–78.
36.
PetermanA.H.FitchettG.BradyM.HernandezL., & CellaD. (2002). Measuring spiritual well-being in people with cancer: The Functional assessment of chronic Illness Therapy-Spiritual well-Being Scale (FACIT-Ap). Annals of Behavioral Medicine, 24, 49–58.
37.
PiedmontR. L. (2001). Spiritual transcendence and the scientific study of spirituality. Journal of Rehabilitation, 67, 4–14.
38.
PiedmontR.L. (2004). Assessment of spirituality and religious sentiments: Technical manual. Baltimore: Author.
39.
PolanyiM. (1974). Personal knowledge. Chicago: University of Chicago Press.
40.
PolanyiM. (1983). The tacit dimension. Gloucester, MA: Peter Smith.
41.
PruyserP. (1976). The minister as diagnostician. Philadelphia: Westminster Press.
42.
RamseyN. (1998). Pastoral diagnosis: A resource for ministries of care and counseling. Minneapolis: Fortress Press.
43.
RoltC.E. (Ed.). (1920). Dionysius the Areopagite: On the Divine Names and the Mystical Theology. U.S.: Kessinger Publishing.
44.
RuffingJ. (2005). Kataphatic Spirituality. In SheldrakeP. (Ed.), The new Westminster dictionary of Christian spirituality (pp. 393–394). Louisville: Westminster John Knox Press.
45.
SchaferR. (1983). The analytic attitude. New York: Basis Books.
46.
SchlauchC. (1993). Re-visioning pastoral diagnosis. In WicksR. & ParsonsR. (Eds.), Clinical handbook of pastoral counseling (Vol. 2, pp. 51–101). Mahwah, NJ: Paulist Press.
47.
ShapiroD. (1989). Psychotherapy of neurotic character. New York: Basic Books.
48.
TownsendL. (2009). Introduction to pastoral counseling. Nashville: Abingdon Press.
49.
WalshJ. (Ed.). (1981). The cloud of unknowing. Mahwah, NJ: Paulist Press.
50.
WattsA. (1957). The way of Zen. New York: Mentor Books.
51.
WilberK. (1996). A brief history of everything. Boston: Shambala Publications.
52.
WilberK. (1998). The marriage of sense and soul. New York: Broadway Books.
53.
WilberK. (2007). Integral spirituality. Boston: Integral Books.