Findings from neuroscience and psychological research reveal that the mind’s default state is wandering bearing directly on our well-being. These findings raise difficult questions as to the premises underlying the curriculum rendered as a “mind-altering device” (Eisner, 1993). This article analyzes the direction of causality between “thinking” and “mind” underlying educational theory and practice. The analysis yields two complementary curriculum strands: (1) the first concerns a common conception of the curriculum as training the student in how to think. Its direction of causality thus works from thinking to mind as it handles the mind’s deliberate thinking. (2) the second, reverses the first strand’s direction of causality suggesting working from mind to thinking to handle the mind as wanderer. Its defining curriculum question shifts the axis from how to think to whether to think. This curriculum applies mind-alteringpedagogies grounded in “contemplative practice” (e.g., mindfulness, yoga, and tai chi).
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