In an earlier article in this journal, C. A. Bowers suggests that transformative learning, particularly Paulo Freire’s pedagogy, is a Trojan horse of western globalization, by deepening the ecological crisis and colonizing indigenous cultures. He charges that critical pedagogues avoid their own complicity in neoliberal globalization; he advocates for an alliance between conservative politics and environmentalism; and he promotes a “conserving education.” This article will critique the first three facets of Bowers’ argument: first, by agreeing with the critique of the enlightenment underpinnings in transformative learning theory but resolving them in more nuanced ways; second, by explaining the ontology implicit in Freire that Bowers misunderstands; and third, expanding the critical stream of transformative learning by arguing that every sustainability educator needs a strong political economic as well as cultural analysis, combined with honoring local contexts, including indigenous traditional knowledge.
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