In this essay, we reflect on others’ perceptions of women who choose not to be mothers, and our own sensations and feelings in relation to people’s judgments about our own decision to remain childfree. We use a specific dynamic that we name dialogued collaborative autoethnography to address our personal stories within the social and cultural context.
AgrilloC.NeliniC. (2008). Childfree by choice: A review. Journal of Cultural Geography, 25, 347-363.
2.
BlackstoneA.Dyer StewartM. (2012). Choosing to be childfree: Research on the decision not to parent. Sociology Compass, 6, 718-727.
3.
BrownJ. L. (2008). Los derechos (no)reproductivos en Argentina: Encrucijadas teóricas y políticas [(Non)Reproductive rights in Argentina: Theoretical and political crossroads]. Cadernos Pagu, 30, 269-300.
4.
ColemanJ. (2009). An introduction to feminisms in a postfeminist age. Women’s Studies Journal, 23(2), 3-13.
5.
ConnellR. (2005), Masculinities. Berkeley, CA: University of California Press.
6.
DeanJ. (2009). Who’s afraid of third wave feminism? On the uses of the “third wave” in British feminist politics. International Feminist Journal of Politics, 11, 334-352.
7.
de BeauvoirS. (1972). The second sex. Harmondsworth, UK: Penguin Books.
8.
DenzinN. (2006). Analytic autoethnography, or déjà vu all over again. Journal of Contemporary Ethnography, 35, 419-428.
9.
DenzinN. (2013). Interpretive autoethnography. In Holman JonesS.AdamsT.EllisC., Handbook of autoethnography (pp. 123-142). Walnut Creek, CA: Left Coast Press.
EllisC. (2009). Fighting back or moving on: An autoethnographic response to critics. International Review of Qualitative Research, 2, 371-378.
12.
EllisC.BochnerA. (2003). Autoethnography, personal narrative, reflexivity: Researcher as subject. In DenzinN.LincolnY. (Eds.), Collecting and interpreting qualitative materials (pp. 733-768). Walnut Creek, CA: Sage.
13.
GarciaG.EspinosaE. (2011). Mujeres y ciudadanía: discursos y representaciones sobre “identidades femeninas” en la historia reciente argentina. Iglesia católica y mujeres en movimiento [Women and citizenship: Discourses and representations of “female identity” in Argentinean recent history. Catholic Church and women in movement]. Revista Punto Género, 1, 271-288.
14.
GillespieR. (2000). When no means no: Disbelief, disregard and deviance as discourses of voluntary childlessness. Women’s Studies International Forum, 23, 223-234.
15.
GillespieR. (2003). Childfree and feminine: Understanding the gender identity of voluntarily childless women. Gender & Society, 17, 122-136.
16.
GoldJ. (2013). The experiences of childfree and childless couples in a pronatalistic society: Implications for family counselors. The Family Journal, 21, 223-229.
17.
GordonL. (2013). Socialist feminism: The legacy of the “second wave.”New Labor Forum, 22(3), 20-22.
18.
Holman JonesS. (2008). Autoethnography: Making the personal political. In DenzinN.LincolnY. (Eds.), Collecting and interpreting qualitative materials (pp. 205-246). Thousand Oaks, CA: Sage.
19.
Holman JonesS.AdamsT.EllisC. (2013). Handbook of autoethnography. Walnut Creek, CA: Left Coast Press.
KimmelM. (1987). Changing men: New directions in research on men and masculinity. London, UK: Sage.
22.
LemasterT. (2012). “Girl with a pen”: Girls’ studies and third-wave feminism in a room of one’s own and “professions for women”. Feminist Formations, 24, 77-99.
MooreJ. (2014). Reconsidering childfreedom: A feminist exploration of discursive identity construction. Women’s Studies in Communication, 37, 159-180.
25.
PeliasR. (2007). Jarheads, girly men, and the pleasures of violence. Qualitative Inquiry, 13(7), 945-959.
26.
PetersonH.EngwallK. (2013). Silent bodies: Childfree women’s gendered and embodied experiences. European Journal of Women’s Studies, 20, 376-389.
27.
RichS.TaketA.GrahamM.ShelleyJ. (2011). “Unnatural,” “unwomanly,” “uncreditable” and “undervalued”: The significance of being a childless woman in Australian society. Gender Issues, 28, 226-247.
28.
RubinG. (1998). “El tráfico de mujeres: notas sobre la ‘economía política’ del sexo” [Women trafficking: Notes on the “political economy” of sex]. In NavarroM.StimpsonC. (eds.) ¿Qué son los estudios de mujeres? [What are women studies?] (pp. 15-75). Buenos Aires: Fondo de Cultura Económica.
29.
SaldanhaK.KlopferL. (2014). On seeing monkeys, cows, and beggars: Between ethnography and tourism. Cultural Studies↔Critical Methodologies, 14, 324-332.
SpryT. (2011). Performative autoethnography: Critical embodiments and possibilities. In DenzinN.LincolnI. (Eds.), Handbook of qualitative research (4th ed., pp. 497-512). Thousand Oaks, CA: Sage.
32.
TanturriM. L.MencariniL. (2008). Childless or childfree? Paths to voluntary childlessness in Italy. Population and Development Review, 34, 51-77.
33.
VinsonC.MollenD.Grant SmithN. (2010). Perceptions of childfree women: The role of perceivers and targets’ ethnicity. Journal of Community and Applied Social Psychology, 20, 426-432.
34.
WainermanC. (2007). Familia, trabajo y relaciones de género [Family, work and gender relations]. In Carbonero GamundiM.LevinS. (Eds.), Entre familia y trabajo—Relaciones, conflictos y políticas de género en Europa y América Latina [Between family and work—Relationships, conflict and gender policies in Europe and Latin America] (pp. 147-177). Rosario, Argentina: Homo Sapiens.
35.
WarenW.PalsH. (2013). Comparing characteristics of voluntarily childless men and women. Journal of Population Research, 30, 151-170.
36.
WyattJ.GaleK. (2014). Introduction to the special issue on collaborative writing as method of inquiry. Cultural Studies ↔ Critical Methodologies, 14, 295-297.
37.
WyattJ.GaleK.GannonS.DaviesB.DenzinN.St. PierreE. A. (2014). Deleuze and collaborative writing: Responding to/with “JKSB.”Cultural Studies ↔ Critical Methodologies, 14, 407-416.
38.
YuS. (2011). Reclaiming the personal: Personal narratives of third-wave feminists. Women’s Studies, 40, 873-889.
