Abstract
White privilege analysis has been influential in philosophy of education. I offer some mild criticisms of this largely salutary direction — its inadequate exploration of its own normative foundations, and failure to distinguish between `spared injustice', `unjust enrichment' and `non-injustice-related' privileges; its inadequate exploration of the actual structures of racial disparity in different domains (health, education, wealth); its tendency to deny or downplay differences in the historical and current experiences of the major racial groups; its failure to recognize important ethnic differences within racial groups; and its overly narrow implied political project that omits many ways that White people can contribute meaningfully to the cause of racial justice.
Get full access to this article
View all access options for this article.
