Jairus,His Daughter and the Haemorrhaging Woman (Mk 5.21-43;Mt. 9.18-26;Lk. 8.40-56): Research Survey of a Gospel Story about People in Distress

Abstract

This article examines the history of interpretation of the pericope of the healing of the haemorrhaging woman and the raising of Jairus’ daughter (Mk 5.21-43; Mt. 9.18-26; Lk. 8.40-56). It starts with the earliest attempts to harmonize the synoptic accounts, and reviews medieval allegorical interpretations, historical-critical theories, including the apparent death (coma) theory, D.F. Strauss and mythical interpretation, form-criticism, the question of sources, literary and narrative approaches, socio-critical (feminist) interpretation, psychoanalytical criticism, and contextual (poststructural) readings.

Keywords

allegorical interpretation feminist criticism haemorrhaging woman historical criticism Jairus’ daughter miracle story mythical interpretation narrative criticism psychoanalytical interpretation poststructuralism source- and redaction criticism structuralism

Get full access to this article

View all access options for this article.

References

Achtemeier

P.J.

1970 ‘Toward the Isolation of Pre-Markan Miracle Catenae’, JBL 89: 265-91.

Achtemeier

P.J.

1972 ‘The Origin and Function of the Pre-Markan Miracle Catenae’, JBL 91: 198-221.

Adams

J.M.

2000 ‘The Hem of His Garment’, in Campbell

C.M.

(ed.), Renewing the Vision: Reformed Faith for the 21st Century (Louisville: Geneva Press) 32-36.

Aichele

. 1995 The Postmodern Bible (The Bible and Culture Collective; New Haven: Yale University Press).

Aland

. 2012 Nestle–Aland, Novum Testamentum Graece. 28th Revised Edition (Stuttgart: Deutsche Bibelgesellschaft).

Amjad-Ali

1995 ‘Faith and Power in the New Community; Jairus’ Daughter and the Woman With Haemorrhages’, in Rebera

(ed.), Affirming Differences, Celebrating Wholeness: A Partnership of Equals (Hong Kong: Christian Conference of Asia, Women’s Concerns) 132-35.

Amoah

1987 ‘The Woman Who Decided to Break the Rules’, in Pobee

J.S.

von Wartenberg-Potter

(eds.), New Eyes for Reading: Biblical and Theological Reflections by Women from the Third World (Geneva: World Council of Churches) 3-4.

Armerding

1948 ‘The Daughter of Jairus’, BS 105: 56-58.

Bacon

B.W.

1925 The Beginnings of Gospel Story: A Historico-Critical Inquiry into the Sources and Structure of the Gospel according to Mark, with Expository Notes upon the Text, for English Readers (New Haven: Yale University Press, 2nd edn [1909]).

10.

Baert

2010 ‘“Wenn ich nur sein Kleid möchte anrühren”: Die Frau mit dem Blutfluss in der frühmittelalterlichen Ikonographie (Mark 5:24b-34 parr.)’, ZRGG 62: 52-76.

11.

Bailey

J.L.

Vander Broek

L.D.

1992 Literary Forms in the New Testament: A Handbook (Louisville: Westminster John Knox).

12.

Beavis

M.A.

1988 ‘Women as Models of Faith in Mark’, BTB 18: 3-9.

13.

Beavis

M.A.

2010 ‘The Resurrection of Jephtha’s Daughter: Judges 11:34-40 and Mark 5:21-21-24, 35-43’, CBQ 72: 46-62.

14.

Bengel

J.A.

1773 Gnomon Novi Testamenti in quo ex nativa verborum vi simplicitas, profunditas, concinnitas, salubritas sensuum coelestium indicatur (Ed. III. 1773, per filium superstitem Ernestum Bengelium quondam curata, sexto recusa, emendata et e ceteris Bengelii scriptis—posthumis ex parte—suppleta et aucta opera Pauli Steudel; Stuttgart: J.F. Steinkopf, 8th edn [1891]).

15.

Berger

1984 ‘Hellenistische Gattungen im Neuen Testament’, ANRW II.25/2: 1212–31.

16.

Berger

2005 Formen und Gattungen im Neuen Testament (UTB, 2532; Tübingen: A. Francke).

17.

Benoit

Boismard

M.-É.

1972 Synopse des quatre Évangiles en français avec parallèles des Apocryphes et des Pères (Paris: Cerf), 2 vols.

18.

Bonneau

2001 ‘Jesus and Human Contingency in Mark: A Narrative-Critical Reading of Three Healing Stories’, Theoforum 32: 321-40.

19.

Bonneau

2005 ‘Suspense in Mark 5:21-43: A Narrative Study of Two Healing Stories’, Theoforum 36: 131-54.

20.

Botha

P.J.J.

2003 ‘The Gospel of Matthew and Woman’, In die Skriflig 37: 505-32.

21.

Bromley

D.H.

2005 ‘The Healing of the Hemorrhaging Woman: Miracle or Magic?’, JBS 5/1: 1-20; PEGLMBS 25: 15-27.

22.

Buck

G.D.

2001 ‘Healing Story: A Bold Woman in the Crowd’, Consensus 27: 11-25.

23.

Bultmann

1921 Die Geschichte der synoptischen Tradition (mit einem Nachwort von G. Theissen; FRLANT, 29; Göttingen: Vandenhoeck und Ruprecht, 10th edn [1995]).

24.

Casey

2010 Jesus of Nazareth: An Independent Historian’s Account of His Life and Teaching (London: T&T Clark International).

25.

Castillo

O.C.

1994 ‘El camino de la fe según Mc 5:21-24a, 35-43: Un análisis pragmático-lingüístico’, Voces 4: 133-53.

26.

Chou

M.-C.

2011 ‘Parole et silence, chemins de foi: Une lecture de Mc 5,21-43 selon la méthode narrative’, BLE 4: 363-89.

27.

Cotter

2001 ‘Mark’s Hero of the Twelfth-Year Miracles: The Healing of the Woman with the Hemorrhage and the Raising of Jairus’ Daughter (Mk 5:21-43)’, in Levine

A.-J.

Blickenstaff

(eds.) 2001b: 54-78.

28.

Cousland

J.R.C.

2002 The Crowds in the Gospel of Matthew (NTS, 102; Brill: Leiden).

29.

Couture

2008 ‘Les illusions d’un multiculturalisme doux et la théologie chrétienne: Deux lectures bibliques de Musa Wenkosi Dube’, Counseling et Spiritualité 27: 39-55.

30.

Cranfield

C.E.B.

1963 The Gospel according to St. Mark (CGTC; Cambridge: Cambridge University Press, 2nd edn [1959]).

31.

Cummings

J.T.

1980 ‘The Tassel of His Cloak: Mark, Luke, Matthew—and Zechariah’, in Livingstone

E.A.

(ed.), Studia Biblica 1978 II. Papers on Gospels (JSNTSup, 2; Sheffield: JSOT) 47-61.

32.

D’Angelo

M.R.

1999 ‘Gender and Power in the Gospel of Mark: The Daughter of Jairus and the Woman With the Flow of Blood’, in Cavadini

J.C.

(ed.), Miracles in Jewish and Christian Antiquity: Imagining Truth (NDSTh, 3; Notre Dame: University of Notre Dame Press) 83-109.

33.

Dambrine

1971 ‘Guérison de la femme hémorroise et résurrection de la fille de Jaïre: Un aspect de la lecture d’un texte. Marc 5:21-43; Matthieu 9,18-26; Luc 8:40-56’, in Reconnaissance à Suzanne de Dietrich (CBFV; Paris: Foi et Vie) 75-81.

34.

De Lubac

1998-2009 Medieval Exegesis: The Four Senses of Scripture (Ressourcement: Retrieval and Renewal in Catholic Thought; transl. Sebanc

Macierowski

E.M.

; Grand Rapids: Eerdmans [French orig. 1959-64]), 3 vols. (vol. 4 in preparation).

35.

De Wit

J.H.

. (eds.) 2004 Through the Eyes of Another: Intercultural Reading of the Bible (Elkhart, IN: Institute of Mennonite Studies; Amsterdam: Vrije Universiteit).

36.

Delorme

1986 ‘Jésus et l’hémorroïse ou le choc de la rencontre (Mc 5,25-34)’, SémBib 44: 1-17.

37.

Delorme

1991 Au risque de la parole: Lire les évangiles (Paris: Seuil) 57-89, 215-24.

38.

Derrett

J.D.M.

1982 ‘Mark’s Technique: The Haemorrhaging Woman and Jairus’ Daughter’, Bib 63: 474-505.

39.

Dewey

1994 ‘Jesus’ Healing of Women: Conformity and Non-Conformity to Dominant Cultural Values as Clues for Historical Reconstruction’, BTB 24: 122-31.

40.

Dewey

2001 ‘“Let Them Renounce Themselves and Take Up Their Cross”: A Feminist Reading of Mark 8.34 in Mark’s Social and Narrative World’, in Levine Blickenstaff (eds.) 2001: 23-36.

41.

Dibelius

1917 Die Formgeschichte des Evangeliums (mit einem Nachtrag von G. Iber; Tübingen: Mohr Siebeck, 5th edn [1966]); = From Tradition to Gospel (trans. Woolf

B.L.

; LTT; Cambridge: J. Clarke [1971]).

42.

Dokka

T.S.

1992 ‘En fortolkning av Mk 5,21-43 med synoptisk sammenlikning’, NTT 93: 149-62.

43.

Drewermann

1985 Tiefenpsychologie und Exegese 2: Die Wahrheit der Werke und der Worte (Olten: Walter).

44.

Drewermann

1987-89 Das Markusevangelium: Bilder von Erlösung (Olten: Walter), 2 vols.

45.

Drewermann

1992-95 Das Matthäusevangelium: Bilder der Erfüllung (Olten: Walter), 3 vols.

46.

Drewermann

2009 Das Lukasevangelium: Bilder erinnerter Zukunft (Düsseldorf: Patmos), 2 vols.

47.

Dube

M.W.

2001 ‘Fifty Years of Bleeding: A Storytelling Feminist Reading of Mark 5:24-43’, in Dube

M.W.

(ed.), Other Ways of Reading: African Women and the Bible (Atlanta: SBL; Geneva: World Council of Churches) 11-17.

48.

Duddington

J.W.

1959 ‘Conclusive Laughter of God’, ChrTo 3: 13-15.

49.

Dulaey

2007 ‘La guérison de l’hémorroïsse (Mt 9:20-22) dans l’interprétation patristique et l’art paléochrétien’, RechAug 35: 99-131.

50.

Dunn

J.D.G.

2003 Jesus Remembered (Christianity in the Making 1; Grand Rapids: Eerdmans).

51.

Dunn

J.D.G.

2013 The Oral Gospel Tradition (Grand Rapids: Eerdmans).

52.

Ellis

1997 ‘Courage, My Daughter . . .’, Month 30: 199-203.

53.

Farrar

F.W.

1874 The Life of Christ (London: Cassell, Petter & Galpin, 12th edn [n.d.]), 2 vols.

54.

Fassnacht

2003 ‘Konfrontation mit der Weisheit Jesu: Das Verhältnis von Wissen und Rettung dargestellt an der Wundergeschichte Mk 5:21-43’, in Fassnacht

., Die Weisheit: Ursprünge und Rezeption (Münster: Aschendorff) 105-24.

55.

Fatum

1990 ‘En kvindehistorie om tro og køn’, DTT 53: 278-99.

56.

Fenner

1930 Die Krankheit im Neuen Testament: Eine religions- und medizingeschichtliche Untersuchung (UNT, 18; Leipzig: Hinrichs).

57.

Fischbach

S.M.

1992 Totenerweckungen: Zur Geschichte einer Gattung (FzB, 69; Würzburg: Echter Verlag).

58.

Fonrobert

1997 ‘The Woman with a Blood-Flow (Mark 5.24-34) Revisited: Menstrual Laws and Jewish Culture in Christian Feminist Hermeneutics’, in Evans

C.A.

Sanders

J.A.

(eds.), Early Christian Interpretation of the Scriptures of Israel: Investigations and Proposals (JSNTSup, 148; SSEJC, 5; Sheffield: Sheffield Academic Press, 1997) 121-40.

59.

Frederiks

2003 ‘Miss Jairus Speaks: Developments in African Feminist Theology’, Exchange 32: 66-82.

60.

Fuchs

1992 ‘Schrittweises Wachstum: Zur Entwicklung der Perikope Mk 5,21-43 par Mt 9, 18-26 par Lk 8, 40-56’, SNTU 17: 5-53.

61.

Fugmann

1984 ‘Magic: A Pastoral Response’, Point Series 6: 213-30.

62.

Gaiser

F.J.

2010 ‘In Touch with Jesus: Healing in Mark 5:21-43’, Word and World 30: 5-15.

63.

Galbiati

1964 ‘Gesù guarisce l’emorroissa e resuscita la figlia di Giairo’, BeO 6: 225-30.

64.

Greimas

A.J.

1986 Sémantique structurale: Recherche de méthode (Paris: Presses universitaires de France, 3rd edn [2002]).

65.

Gourgues

1985 ‘Deux miracles, deux démarches de foi (Mc 5,21-43 par.)’, in Refoulé

(ed.), À cause de l’Évangile: Études sur les Synoptiques et les Actes (Mélanges J. Dupont; LeDiv, 123; Paris: Cerf) 229-49.

66.

Grün

Robben

M.M.

2001 Finde deine Lebensspur: Die Wunden der Kindheit heilen. Spirituelle Impulse (Herder Spektrum, 5406; Freiburg: Herder, 11th edn [2012]) 52-86.

67.

Grundmann

1973 Das Evangelium nach Markus (ThHKNT, 2; Berlin: Evangelische Verlagsanstalt, 6th edn [1959]).

68.

Gudmarsdóttir

2002 ‘A Reflection on the Hemorrhaging Woman in Matt. 9, Mark 5, and Luk. 8’ (paper, Drew University).

69.

Gundry

R.H.

1993 Mark: A Commentary on His Apology for the Cross (Grand Rapids: Eerdmans).

70.

Haber

2003 ‘A Woman’s Touch: Feminist Encounters with the Hemorrhaging Woman in Mark 5:24-34’, JSNT 26: 171-192; repr. in S. Haber, ‘They Shall Purify Themselves’: Essays on Purity in Early Judaism, ed. A. Reinhartz (SBLEJL, 24; Atlanta: SBL, 2008) 125-42.

71.

Haenchen

1968 Der Weg Jesu: Eine Erklärung des Markusevangeliums und der kanonischen Parallelen (Berlin: Walter de Gruyter, 2nd edn [1966]).

72.

Harris

1973 David Friedrich Strauss and His Theology (Cambridge: Cambridge University Press).

73.

Harris

M.J.

1986 ‘“The Dead Are Restored to Life”: Miracles of Revivification in the Gospels’, in Wenham

Blomberg

(eds.), The Miracles of Jesus (Gospel Perspectives, 6; Sheffield: JSOT) 295-326.

74.

Hedrick

Ch.W.

1993 ‘Miracle Stories as Literary Compositions: The Case of Jairus’ Daughter’, PRSt 20: 217-33.

75.

Held

H.J.

1960 ‘Matthäus als Interpret der Wundergeschichten’, in G. Bornkamm, G. Barth, and H.J. Held, Überlieferung und Auslegung im Matthäusevangelium (WMANT, 1; Neukirchen–Vluyn: Neukirchener Verlag, 7th edn [1975]) 155-287.

76.

Hendriksen

1973 The Gospel of Matthew (NTC; Edinburgh: Banner of Truth, 1973 [1974]).

77.

Hindley

J.C.

1961 ‘Our Lord’s Aramaic: A Speculation’, ET 72: 180-81.

78.

Horton

F.L.

1986 Nochmals ἐφφαθά in Mk 7:34’, ZNW 77: 101-108.

79.

Hutter

1984 ‘Eine altorientalischer Bittgestus in Mt 9,20-22’, ZNW 75: 133-35.

80.

Jackson

G.S.

1998 ‘Jesus as First-Century Feminist: Christian Anti-Judaism?, Feminist Theology 19: 85-98.

81.

Kahl

1996 ‘Jairus und die verlorenen Töchter Israels: Sozioliterarische Überlegungen zum Problem der Grenzüberschreitung in Mk 5,21-43’, in Schottroff

Wacker

M.-T.

(eds.), Von der Wurzel getragen: Christlich-feministische Exegese in Auseinandersetzung mit Antijudaismus (BIS, 17; Leiden: Brill) 61-78.

82.

Kalin

E.R.

1988 ‘Matthew 9:18-26: An Exercise in Redaction Criticism’, CTM 15: 39-47.

83.

Kanyoro

1990 ‘Daughter, Arise (Luke 8:40-56)’, in Kanyoro

, Talitha, qumi (Ibadan, Nigeria: Daystar Press) 54-62.

84.

Kee

H.C.

1983 Miracle in the Early Christian World: A Study in Sociohistorical Method (New Haven: Yale University Press).

85.

Kertelge

1970 Die Wunder Jesu im Markusevangelium: Eine redaktionsgeschichtliche Untersuchung (StANT, 23; Munich: Kösel) 110-20.

86.

Kinukawa

1994 ‘The Story of the Hemorrhaging Woman (Mark 5:25-34) Read from a Japanese Feminist Context’, BibInt 2: 283-93.

87.

Klauck

H.-J.

2006 ‘Von Ärzten und Wundertätern: Heil und Heilung in der Antike’, BiKi 61: 94-98.

88.

Kollmann

2002 Neutestamentliche Wundergeschichten: Biblisch-theologische Zugänge und Impulse für die Praxis (UB, 477; Stuttgart: Kohlhammer).

89.

Koranteng-Pipim

1998 ‘Suffering Many Things’, JATS 9: 128-40.

90.

Kotansky

R.D.

2001 ‘Jesus and the Lady of the Abyss (Mark 5:25-34): Hieros Gamos, Cosmogony, and the Elixir of Life’, in Yarbro Collins

Mitchell

M.M.

(eds.), Antiquity and Humanity (Festschrift H.D. Betz; Tübingen: Mohr Siebeck) 77-120.

91.

Kreyenbühl

1909 ‘Ursprung und Stammbaum eines biblischen Wunders’, ZNW 10: 265-76.

92.

Kuhn

H.-W.

1971 Ältere Sammlungen im Markusevangelium (StUNT, 8; Göttingen: Vandenhoeck und Ruprecht).

93.

Kühnöl

C.G.

(also spelled Kuinoel, Kuinöl, Kuinoelius) 1807 Commentarius in libros Novi Testamenti historicos I: Evangelium Matthaei (ed. von Kulpis

J.G.

; Leipzig: Barth, 3rd edn [1823]).

94.

Lankheit

1971 ‘Vision, Wundererscheinung und Wundertat in der christlichen Kunst’, in Triviale Zonen in der religiösen Kunst des 19ten Jahrhunderts (Frankfurt am Main: V. Klostermann) 76-101.

95.

LaVerdiere

1989 ‘Women in the New Israel’, Emmanuel 95: 34-41, 56.

96.

Lawless

E.J.

1998 ‘Introduction. The Issue of Blood: Reinstating Women into the Tradition’, in Kienzie

B.M.

Walker

P.J.

(eds.), Women Preachers and Prophets through Two Millennia of Christianity (Berkeley, CA: University of California Press) 1-18.

97.

Lefa

2008 ‘Reading the Bible Amidst the HIV and AIDS Pandemic in Botswana’, in de Wit

J.H.

West

G.O.

(eds.), African and European Readers of the Bible in Dialogue: In Quest of a Shared Meaning (SRA, 32; Leiden: Brill) 285-303.

98.

Levine

A.-J.

1996 ‘Discharging Responsibility: Matthean Jesus, Biblical Law, and Hemorrhaging Woman’, in Bauer

D.R.

Powell

M.A.

(eds.), Treasures New and Old: Recent Contributions to Matthean Studies (Atlanta: Scholars Press) 379-97; repr. in Levine and M. Blickenstaff (eds.) 2001a: 70-87.

99.

Levine

A.-J.

Blickenstaff

(eds.) 2001a A Feminist Companion to Matthew (FCNTECW, 1; Sheffield: Sheffield Academic Press).

100.

Levine

A.-J.

Blickenstaff

(eds.) 2001b A Feminist Companion to Mark (FCNTECW, 2; Sheffield: Sheffield Academic Press).

101.

Lindars

1988 ‘The New Testament in the Middle Ages’, in J. Rogerson, C. Rowland, and B. Lindars, The Study and Use of the Bible (HCT, 2; Basingstoke: Marshall Pickering; Grand Rapids: Eerdmans) 229-397.

102.

Linden

N. ter

1998 Het verhaal gaat 2: Marcus en Mattheus (Amsterdam: Balans).

103.

Lindenmann

1902 ‘Die Erweckung der Tochter des Jairus und die Heilung des blutflüssigen Weibes, aufgefasst als symbolische Erzählungen’, SThZ 19: 1-9.

104.

Loader

W.R.G.

1996 ‘Challenged at the Boundaries: A Conservative Jesus in Mark’s Tradition’, JSNT 63: 45-61.

105.

Lohmeyer

1937 Das Evangelium des Markus übersetzt und erklärt. Nach dem Handexemplar des Verfassers durchgesehene Ausgabe mit Ergänzungsheft (KEK, I/2; Göttingen: Vandenhoeck und Ruprecht, 17th edn [1967]).

106.

Love

S.L.

2002 ‘Jesus Heals the Hemorrhaging Woman’, in Stegemann Malina Theissen (eds.) 2002: 85-101.

107.

Lys

2008 ‘Trois notules 2. L’hypothétique sang’, ETR 83: 64-68.

108.

MacKenzie

2006 ‘A Call to Christians: A Meditation on Luke 8:43’, PJT 36: 141.

109.

Malbon

E. Struthers

1983 ‘Fallible Followers. Women and Men in the Gospel of Mark’, Semeia 28: 29-48.

110.

Marxsen

1968 Der Exeget als Theologe (Gütersloh: G. Mohn) 171-182 (‘Bibelarbeit über Mk 5,21-43/Mt 9,18-26’).

111.

Mauser

U.W.

1985 ‘Peace to You’, PSB 6: 1-5.

112.

McCloskey

L.L.

1989 ‘Hearing and Healing Hedda Nussbaum: A Reflection on Mark 5:21-43’, CCen 106: 178-79.

113.

Mead

1997 ‘Jairus’ Daughter’, EpRe 24.2: 71 (poem).

114.

Meier

J.P.

1994 A Marginal Jew: Rethinking the Historical Jesus 2. Mentor, Message, and Miracles (ABRL; New York: Doubleday) 773-873 (‘Raising the Dead’).

115.

Metternich

2006 ‘Aufstehen und Heilsein: Die Entdeckung der dynamis in den synoptischen Wundererzählungen’, BiKi 61: 67-72.

116.

Meyer

1927 ‘Die Entstehung des Markusevangeliums’, in Bultmann

. (eds.), Festgabe für Adolf Jülicher zum 70. Geburtstag (Tübingen: Mohr Siebeck) 35-60.

117.

Minor

1992 ‘Old Stories through New Eyes: Insights Gained From a Feminist Reading of Mark 5:25-34’, MTSJ 30: 2-14.

118.

Moiser

1981 ‘“She Was Twelve Years Old” (Mk 5,42): A Note on Jewish–Gentile Controversy in Mark’s Gospel’, IrBSt 3: 179-86.

119.

Moiser

1985 ‘The Structure of Matthew 8–9: A Suggestion’, ZNW 76: 117-18.

120.

Monferrer Sala

J.P.

2000 ‘Dos antiguas versiones neotestamentarias árabes surpalestinensis: Sin. ar. 72, Vat. ar. 13 y sus posibles Vorlagen respectivas greco-alejandrina y siríaca de la Pesitta’, CDios 213: 363-87.

121.

Neirynck

1993 ‘The Minor Agreements and the Two-Source Theory’, in Strecker

(ed.) Minor Agreements (GTA, 50; Göttingen: Vandenhoeck und Ruprecht) 25-63.

122.

O’Callaghan

1981 ‘La variante ΕΙΣ/ΕΛΘΩΝ en Mt 9,19’, Bib 62: 104-106.

123.

Oduyoye

M.A.

2008 ‘Talitha qumi: Celebrating Africa’s Struggles Against Structures and Cultures That Legitimize Exclusion and Inequalities: A Study of Mark 5:21-24, 35-43; Luke 8:40-42, 49-56’, Reformed World 58: 82-89.

124.

Okure

Teresa

1992 ‘Epilogue: The Will to Arise. Reflections on Luke 8:40-56’, in idem, The Will to Arise (Maryknoll: Orbis) 221-30.

125.

Olearius

1713 Observationes sacrae ad evangelium Matthaei (Leipzig: T. Georgi).

126.

Olson

S.N.

1985 ‘Christ for All Life: Mark’s Miracle Stories for 1985’, CThMi 12: 90-99.

127.

Omanson Roger

1991 ‘A Question of Harmonization: Matthew 9:18-25’, BiTr 42: 241.

128.

Omanson Roger

2006 A Textual Guide to the Greek New Testament. An Adaptation of Bruce M. Metzger’s ‘Textual Commentary’ for the Needs of Translators (Stuttgart: Deutsche Bibelgesellschaft)

129.

Oppel

1995 Heilsam erzählen—erzählend heilen: Die Heilung der Blutflüssigen und die Erweckung der Jairustochter in Mk 5,21-43 als Beispiel markinischer Erzählfertigkeit (BBB, 102; Weinheim: Beltz Athenäum).

130.

Osiander

1537 Harmoniae evangelicae libri III graece et latine (1537), in idem, Gesamtausgabe VI. Schriften und Briefe 1535-1538 (ed. Müller

Seebass

; Gütersloh: G. Mohn [1985]).

131.

Paschke

B.A.

2006 ‘The Mystery of the Vanishing Sources: How New Testament Scholars Superficially and Uncritically Identified the Ancient Background of Luke 8:43-48, Acts 5:15, and Acts 19:12’, BN 129: 71-87.

132.

Patte

1990 The Religious Dimensions of Biblical Texts: Greimas’s Structural Semiotics and Biblical Exegesis (SBLSS; Atlanta: Scholars Press).

133.

Paulus

H.E.G.

1828 Das Leben Jesu als Grundlage einer reinen Geschichte des Urchristentums dargestellt durch eine allgemeinverständliche Geschichtserzählung über alle Abschnitte der vier Evangelien und eine wortgetreue, durch Zwischensätze erklärte Uebersetzung des nach der Zeitfolge und synoptisch-geordneten Textes derselben (Heidelberg: C.F. Winter), 2 vols.

134.

Paulus

H.E.G.

1830-33 Exegetisches Handbuch über die drei ersten Evangelien (Heidelberg: C.F. Winter), 3 vols.

135.

Pesch

1970 ‘Jaïrus (Mk 5,22/Lk 8,41)’, BZ 14: 252-56.

136.

Pesch

1976 Das Markusevangelium (HThKNT, 2; Freiburg: Herder, 4th edn [1984]), 2 vols.

137.

Pilch

J.J.

2007 ‘Flute Players, Death, and Music in the Afterlife (Matthew 9:18-19, 23-26)’, BTB 37: 12-19.

138.

Potin

1965 ‘L’Évangile (Mt 9,19-26): Guérison d’une hémorroïsse et résurrection de la fille de Jaïre’, AsSeign 78: 25-36.

139.

Powell

C.E.

2005 ‘The “Passivity” of Jesus in Mark 5:25-34’, BS 162: 66-75.

140.

Powell

1954 ‘St Mark 5:39’, ET 66: 61.

141.

Propp

V.J.

1928 Morphology of the Folktale (trans. Scott

; Austin: University of Texas Press, 2nd edn [1968]).

142.

Resseguie

J.L.

2005 Narrative Criticism of the New Testament: An Introduction (Grand Rapids: Baker).

143.

Rhoads

Dewey

Michie

1982 Mark as Story: An Introduction to the Narrative of a Gospel (Philadelphia: Fortress, 3rd edn 2012).

144.

Ringe

S.H.

2002 ‘Under Whose Power?’, Sojourners Magazine 31: 36-40.

145.

Robbins

V.K.

1987 ‘The Woman Who Touched Jesus’ Garment: Socio-Rhetorical Analysis of the Synoptic Accounts’, NTS 33: 502-15.

146.

Rochais

1981 Les récits de résurrection des morts dans le Nouveau Testament (MSSNTS, 40; Cambridge: Cambridge University Press).

147.

Rosenblatt

M.-E.

2000 ‘Gender, Ethnicity, and Legal Considerations in the Haemorrhaging Woman’s Story Mark 5:25-34’, in Kitzberger

I.R.

(ed.), Transformative Encounters: Jesus and Women Re-Viewed (BIS, 43; Leiden: Brill) 137-61.

148.

Rüger

H.P.

1984 ‘Die lexikalischen Aramaismen im Markusevangelium’, in Cancik

(ed.), Markus-Philologie: Historische, literargeschichtliche und stilistische Untersuchungen zum zweiten Evangelium (WUNT, 33; Tübingen: Mohr Siebeck) 73-84.

149.

Sabourin

1975 ‘Miracles of Jesus (III). Healings, Resuscitations, Nature Miracles’, BTB 5: 146-200.

150.

Sales

2003 ‘Somebody Touched Me’, Other Side 39: 10-13.

151.

Schleiermacher

F.D.E.

1864 Das Leben Jesu: Vorlesungen an der Universität zu Berlin im Jahr 1832. Aus Schleiermacher’s handschriftlichem Nachlasse und Nachschriften seiner Zuhörer (ed. Rütenik

K.A.

; SW I/6; Berlin: G. Reimer).

152.

Schmidt

K.L.

1919 Der Rahmen der Geschichte Jesu: Literarkritische Untersuchungen zur ältesten Jesusüberlieferung (Berlin: Trowitzsch; repr. Darmstadt: Wissenschaftliche Buchgesellschaft [1964]).

153.

Schnackenburg

1971 Das Johannesevangelium II: Kommentar zu Kapitel 5–12 (HThKNT, 5/2; Freiburg: Herder).

154.

Schneiders

S.M.

1999 The Revelatory Text: Interpreting the New Testament as Sacred Scripture (Collegeville, MN: Liturgical, 2nd edn [1991]).

155.

Schottroff

1994 ‘Conclamatio und profectio. Zur Veranschaulichung neutestamentlicher Wundergeschichten’, in Bormann

del Tredici

Standhartinger

(eds.), Religious Propaganda and Missionary Competition in the New Testament World. Essays Honoring D. Georgi (NTS 74; Leiden: Brill) 257-81.

156.

Schwarz

1984 ‘Die Erweckung des Töchterchens des Jairus: Ein Beitrag zur Exegese von Mk 5,31-43’ (Ph.D. thesis, University of Vienna).

157.

Schweitzer

1906

Geschichte der Leben-Jesu-Forschung (UTBW 1302; Tübingen: Mohr Siebeck, 9th edn [1984]).

158.

Scippa

1983 ‘Ricerche preliminari per uno studio su Mc 5,21-43 secondo la Redaktionsgeschichte’, RivBib 31: 385-404.

159.

Scroggs

1975 ‘The Earliest Christian Communities as Sectarian Movement’, in Neusner

(ed.), Christianity, Judaism, and Other Greco-Roman Cults: Studies for M. Smith at Sixty (Leiden: Brill) 2.1-23.

160.

Selvidge

M.J.

1984 ‘Mark 5:25-34 and Leviticus 14:19-20: A Reaction to Restrictive Purity Regulations’, JBL 103: 619-23.

161.

Selvidge

M.J.

1990 Woman, Cult and Miracle Recital: A Redactional Critical Investigation on Mark 5:24-34 (Lewisburg: Bucknell University Press; London: Associated University Press).

162.

Setzer

C.J.

1992 ‘Jairus’, ABD 3.615-16.

163.

Sibeko

Haddad

1997 ‘Reading the Bible “with” Women in Poor and Marginalized Communities in South Africa (Mark 5.21-6.1)’, Semeia 78: 83-92.

164.

Sindt

1995 ‘L’imprévu de la foi: L’histoire de Jaïre. Marc 5,21-43’, Cahiers de l’Atelier 463: 51-60.

165.

Stallmann

1954 ‘Die biblische Geschichte im Unterricht’, ZThK 51: 216-50.

166.

Stegemann

Malina

B.J.

Theissen

(eds.) 2002 The Social Setting of Jesus and the Gospels (Minneapolis: Fortress).

167.

Storr

G.C.

1786 Über den Zweck der evangelischen Geschichte und der Briefe Johannis (Tübingen: J.F. Heerbrandt, 2nd edn [1810]).

168.

Strauss

D.F.

1840 Strauss, Das Leben Jesu kritisch bearbeitet (Tübingen: Osiander, 4th edn [1835-36]; Nachdruck: Darmstadt: Wissenschaftliche Buchgesellschaft [1969]), 2 vols.; ET 1860: The Life of Jesus Critically Examined. Translated from the Fourth German Edition (trans. Evans

; New York: Calvin Blanchard), 2 vols.

169.

Strauss

D.F.

1864 Das Leben Jesu für das deutsche Volk bearbeitet (Volksausgabe in unverkürzter Form; Stuttgart: Emil Strauss, A. Kröner, 1864, 16th edn [n.d.], 2 vols.; ET 1879: A New Life of Jesus (London and Edinburgh: Williams and Norgate, 2nd edn [1865]), 2 vols.

170.

Strutwolf

Wachtel

(eds.) 2011 Novum Testamentum Graecum Editio Critica Maior, Parallelperikopen: Sonderband zu den synoptischen Evangelien (Stuttgart: Deutsche Bibelgesellschaft, 2011).

171.

Suhl

1968 ‘Die Wunder Jesu: Ereignis und Überlieferung’, in Suhl

(ed.), Der Wunderbegriff im Neuen Testament (WdF, 295; Darmstadt: Wissenschaftliche Buchgesellschaft, 1980) 464-509.

172.

Swanson

R.J.

1995a New Testament Greek Manuscripts. Variant Readings Arranged in Horizontal Lines against Codex Vaticanus: Matthew (Sheffield: Sheffield Academic Press).

173.

Swanson

R.J.

1995b New Testament Greek Manuscripts. Variant Readings Arranged in Horizontal Lines against Codex Vaticanus: Mark (Sheffield: Sheffield Academic Press).

174.

Swanson

R.J.

1995c New Testament Greek Manuscripts. Variant Readings Arranged in Horizontal Lines against Codex Vaticanus: Luke (Sheffield: Sheffield Academic Press).

175.

Swartly

W.M.

1997 ‘The Role of Women in Mark’s Gospel: A Narrative Analysis’, BTB 27: 16-22.

176.

Tappa

1988 ‘The Christ-Event from the Viewpoint of African Women: A Protestant Perspective’, in Fabella

Oduyoye

M.A.

(eds.), With Passion and Compassion: Third World Women Doing Theology. Reflections from the Women’s Commission of the Ecumenical Association of Third World Theologians (Maryknoll: Orbis) 30-34.

177.

Tarocchi

1999 ‘“La tua fede ti ha salvato” (Mc 5,34 e parr.; 10,52 e parr.; Lc 17,19; 7,50) Guarigione come salvezza nei sinottici’, Vivens Homo 10: 5-25.

178.

Taylor

1933 The Formation of the Gospel Tradition: Eight Lectures (London: Macmillan).

179.

Taylor

1966 The Gospel according to St. Mark: The Greek Text with Introduction, Notes, and Indices (New York: St. Martin’s, 2nd edn [1952]).

180.

Theissen

1974 Urchristliche Wundergeschichten (StNT, 8; Gütersloh: G. Mohn, 7th edn [1998]).

181.

Theissen

Merz

2001 Der historische Jesus: Ein Lehrbuch (Göttingen: Vandenhoeck und Ruprecht, 3rd edn [1997]).

182.

Thiers

1993 ‘Thinking of Jairus’ Daughter’, Sojourners 22: 39 (poem).

183.

Thompson

W.G.

1971 ‘Reflections on the Composition of Mt. 8:1-9:34’, CBQ 33: 365-88.

184.

Trummer

1991 Die blutende Frau: Wunderheilung im Neuen Testament (Freiburg: Herder).

185.

Trummer

1992 ‘Zwischen Gesetz und Freiheit: Überlegungen zu einer Antinomie bei Jesus und Paulus’, in Broer

Taeger

J.-W.

(eds.), Jesus und das jüdische Gesetz (Stuttgart: Kohlhammer) 37-60.

186.

Turner

C.H.

1928 The Gospel according to St. Mark (repr. from A New Commentary on the Holy Scripture; ed. Gore

Goudge

H.L.

Guillaume

; London: SPCK).

187.

Van Bruggen

1990 Matteüs: Het Evangelie voor Israël (CNT Derde serie; Kampen: J.H. Kok).

188.

Van der Loos

1965 The Miracles of Jesus (NTS, 9; Leiden: Brill) 509-19, 567-73.

189.

Van Oosterzee

J.J.

1849 Het leven van Jezus (Utrecht: Kemink), 2.407-23.

190.

Verweyen

1981 ‘Einheit und Vielfalt der Evangelien am Beispiel der Redaktion von Wundergeschichten (insbesondere Mk 5,25-34 parr.)’, Didaskalia 11: 3-24.

191.

Vledder

E.-J.

1997 Conflict in the Miracle Stories: A Socio-Exegetical Study of Matthew 8 and 9 (JSNTSup, 152; Sheffield: Sheffield Academic Press).

192.

Wainwright

E.M.

2000 ‘‘Your Faith Has Made You Well’: Jesus, Women, and Healing in the Gospel of Matthew’, in Kitzberger

I.R.

(ed.), Transformative Encounters: Jesus and Women Re-Viewed (BIS, 43; Leiden: Brill) 224-44.

193.

Wainwright

E.M.

2001 ‘The Matthean Jesus and the Healing of Women’, in Aune

D.E.

(ed.), The Gospel of Matthew in Current Study (Grand Rapids: Eerdmans) 74-95.

194.

Warren

1985 ‘Jairus’ Daughter Sings of Resurrection’, Sojourners 14.4: 27.

195.

Watts

2004 ‘Jesus and the New Exodus Restoration of Daughter Zion: Mark 5:21-43 in Context’, in Williams

P.J.

. (eds.), The New Testament in Its First Century Setting: Essays on Context and Background in Honour of B.W. Winter on His 65th Birthday (Grand Rapids: Eerdmans) 13-29.

196.

Weiss

1883 Das Matthäus-Evangelium (KEK, I/1; Göttingen: Vandenhoeck und Ruprecht, 9th edn [1898]).

197.

Weissenrieder

2002 ‘The Plague of Uncleanness? The Ancient Illness Construct “Issue of Blood” in Luke 8:43-48’ in Stegemann Malina Theissen (eds.) 2002: 207-27.

198.

West

G.O.

1995 ‘Constructing Critical and Contextual Readings with Ordinary Readers’, JTSA 92: 60-69.

199.

Whitman

(ed.) 2000 Interpretation and Allegory: Antiquity to the Modern Period (BSIH, 101; Leiden: Brill).

200.

Wilcox

1982 ‘Ταλιθα κουμ(ι) in Mk 5:41’, in J. Delobel (ed.), Logia. Les paroles de Jésus—The Sayings of Jesus (Mémorial J. Coppens; BEThL, 59; Louvain: Leuven University Press, Peeters) 469-76.

201.

Wohlenberg

1916 ‘Wer war das blutflussige Weib?’, NKZ 27: 687-90.

202.

Wünsch

1982 ‘Evangelienharmonie’, in Krause

Müller

(eds.), Theologische Realenzyklopädie (Berlin: Walter de Gruyter, 1982) 626-36.

203.

Wünsch

1983 Evangelienharmonien im Reformationszeitalter (AzK, 52; Berlin: Walter de Gruyter).

204.

Zwiep

A.W.

2009 Tussen tekst en lezer: Een historische inleiding in de bijbelse hermeneutiek 1: De vroege kerk—Schleiermacher (Amsterdam: VU University Press, 3rd edn [2013]).

205.

Zwiep

A.W.

2013 Tussen tekst en lezer: Een historische inleiding in de bijbelse hermeneutiek 2: Van moderniteit naar postmoderniteit (Amsterdam: VU University Press, 2nd edn [2014]).